We have our detractors. If we didn't, that would be weird. That would make me feel, 'Oh God, we must be really bland.' You have to have detractors.
By giving professors jobs for life, universities create a feeling of unanswerable power among too many. Tenured professors who are uninterested in serving the student body are less likely to respond favorably to criticism, and are more likely to feel the freedom to intimidate or harass those with opposing viewpoints.
I ignore the vast majority of things people say to me online. Sometimes, I respond. But all you see is the response.
You either believe that people respond to authority, or that they respond to kindness and inclusion. I'm obviously in the latter camp. I think that people respond better to reward than punishment.
I made the decision to take on board the critical feedback. Reviews are something you can easily ignore as a performer or writer but I chose to not ignore them here and I think that I benefited. I think I'm stronger for it - and I have a tougher skin as a result.
If you create something that is asking for people to respond as they're going to respond, you have to allow them to respond as they're going to respond. Some of the people are going to be uninterested and some people are going to be mad for some reason, which is their business. That's just the way the world is.
I used to respond to people who are dismissive of my work, but as I grow older, I think it's best to ignore your critics. For one thing, they can't stand it, and secondly, you're never going to change them.
I ignore the jealous, I ignore the malicious, I ignore the ignorant, and I ignore the paranoid. If the shoe fits anyone, wear it.
As for kids who are struggling personally, ignore the bullies! Who cares what they think? A lot of the time, they're not thinking, so you shouldn't take their words to heart. Ignore, ignore, ignore, and keep pushing forward.
There is that in the soul of man which must respond to the highest in virtue. It may not respond at once. Human nature can easily be over-faced by examples too remote and austere. Moreover, human nature can easily deny God because the whole race has long been in rebellion against Him. Yet there is that in human nature which calls out to the supreme examples of virtue: owns, as it were, the intention of God who made it, and feels the unmistakable homesickness of the soul.
It is an awful thing to be betrayed by your body. And it's lonely, because you feel you can't talk about it. You feel it's something between you and the body. You feel it's a battle you will never win . . . and yet you fight it day after day, and it wears you down. Even if you try to ignore it, the energy it takes to ignore it will exhaust you.
Everybody has a breaking point. It's tough to ignore the impulse to respond with anger.
I've always been accused by my detractors of some sort of moral failure, cowardice, or even lack of humanity by not portraying the human form. I respond that I do better by portraying traces of character and intentions of human volition that no mug or body shot can ever exude.
When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
When we ignore the body, we are more easily victimized by it.
I ignore the jealous, I ignore the malicious, I ignore the ignorant and I ignore the paranoid.