A Quote by Lesley Hazleton
There is no perfect solution to depression, nor should there be. And odd as this may sound we should be glad of that. It keeps us human.
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None within the sound of my voice should be in any doubt concerning what is moral and what is not, nor should any be in doubt about what is expected of us ... We have been and continue to be taught God's laws. Despite what you may see or hear elsewhere, these laws are unchanging.
You can fix things with digital technology and there's a temptation to fix everything or make it perfect and what you're losing there is the human performance that may not be perfect but there may be magic in it. You can make it perfect but music doesn't sound good perfect for some reason.
[I believe] that animals have a worth in and of themselves, and that they are not inferior to human beings but rather just different from us, and that they really don't exist for us nor do they belong to us...it should not be a question of how they should be treated within the context of their usefulness, or perceived usefulness, to us, but rather whether we have a right to use them at all.
We do not know whether it is good to live or to die. Therefore, we should not take delight in living, nor should we tremble at the thought of death. We should be equiminded towards death. This is the ideal. It may be long before we reach it, and only a few of us can attain it. Even then, we must keep it constantly in view, and the more difficult it seems of attainment, the greater should be the effort we put forth.
Why should I stay? Nor seed nor fruit have I,
But, sprung at once to beauty's perfect round,
Nor loss nor gain nor change in me is found, -
A life-complete in death-complete to die.
The investor with a portfolio of sound stocks should expect their prices to fluctuate and should neither be concerned by sizable declines nor become excited by sizable advances. He should always remember that market quotations are there for his convenience, either to be taken advantage of or to be ignored.
Neither human applause nor human censure is to be taken as the best of truth; but either should set us upon testing ourselves.
If we had the consciousness of a cat or a dog, we would have it in us to become perfect Zen masters. We could gnaw on a bone, take a nap, play with a spider until we killed it, get our litter just right, and be innocently and serenely present. Meaning would mean nothing to us, nor would we need it to mean anything. We would be free, and we would be spared. But, we are human beings, and we posses that odd duck – human consciousness.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
We may feel genuinely concerned about world conditions, though such a concern should drive us into action and not into a depression.
In fact, our need to feel like big shots keeps us wedded to inadequate perspectives on the world, keeps us from exploring and dealing with what doesn't fit into those perspectives. We should be trying to formulate a bigger, richer perspective to accommodate what doesn't fit, but no matter how beautiful and true that new perspective looks to us, we should always be prepared to acknowledge that it doesn't accommodate something we haven't yet confronted.
The historian should be fearless and incorruptible; a man of independence, loving frankness and truth; one who, as the poets says, calls a fig a fig and a spade a spade. He should yield to neither hatred nor affection, not should be unsparing and unpitying. He should be neither shy nor deprecating, but an impartial judge, giving each side all it deserves but no more. He should know in his writing no country and no city; he should bow to no authority and acknowledge no king. He should never consider what this or that man will think, but should state the facts as they really occurred.
The first object of any act of learning, over and beyond the pleasure it may give, is that it should serve us in the future. Learning should not only take us somewhere; it should allow us later to go further more easily.
There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught.
We should desire neither the immortality nor the death of any human being, whoever he may be, with whom we have to do.
It is madness to wear ladies' straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping God may wake someday and take offense, or the waking God may draw us out to where we can never return.
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