A Quote by Leslie Weatherhead
I believe passionately that Christianity is a way of life, not a theological system with which one must be in intellectual agreement. I feel that Christ would admit into discipleship anyone who sincerely desired to follow him, and allow that disciple to make his creed out of his experience; to listen, to consider, to pray, to follow, and ultimately to believe only those convictions about which the experience of fellowship made him sure.
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Only by walking with God can we hope to find the path that leads to life. That is what it means to be a disciple. After all -- aren't we 'followers of Christ'? Then by all means, let's actually follow him. Not ideas about him. Not just his principles. Him.
When I pray for revival I pray first for the most radical thing: The utter devotion and allegiance of your hearts to Christ. That you would love Him so deeply and long for Him so passionately that His coming would be your great hope, and death would be gain, and life would be for Christ and His kingdom.
Discipleship means adherence to Christ and, because Christ is the object of that adherence, it must take the form of discipleship. An abstract theology, a doctrinal system, a general religious knowledge of the subject of grace or the forgiveness of sins, render discipleship superfluous, and in fact exclude any idea of discipleship whatsoever, and are essentially inimical to the whole conception of following Christ....Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.
We are called upon to obey and follow our Lord the Christ, but it is not because of any fear of Him or of the consequences if we did not follow; it is the love of Christ which constraineth us, as we are told in the Epistle for the first Sunday of Lend. It is because of our love and gratitude to Him that we must follow Him, that we must strain every nerve to make ourselves like Him. That is our reason--not fear but love.
He comes to us as One unknown, without a name, as of old, by the lakeside, He came to those men who knew Him not. He speaks to us the same words: "Follow thou me!" and sets us to the tasks which He has to fulfill for our time. He commands. And to those who obey Him, whether they be wise or simple, He will reveal himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship, and, as an ineffable mystery, they shall learn in their own experience Who He is.
Woe to him whose beliefs play fast and loose with the order which realities follow in his experience; they will lead him nowhere or else make false connections
You have only one model, Jesus. Follow, follow, follow him, step by step, imitating him, sharing his life in every way.
Christ commands those who believe to be baptized. Pedobaptists adopt a system which tends to preclude the baptism of believers. They baptize the involuntary infant and deprive him of the privilege of ever professing his faith in the appointed way. If this system were universally adopted, it would banish believers' baptism out of the world.
Christ's flock is made up of sheep that not only listen to their shepherd, but are also able to recognize his voice, to follow him, faithfully and with full awareness, on the pastures of eternal life.
To follow Christ is to become more like Him. It is to learn from His character. As spirit children of our Heavenly Father, we do have the potential to incorporate Christlike attributes into our life and character. The Savior invites us to learn His gospel by living His teachings. To follow Him is to apply correct principles and then witness for ourselves the blessings that follow.
Now is the time to become a disciple of Jesus Christ, which means accepting His invitation to 'come, follow me' (Luke 18:22). This is the decision we made in our premortal lives. Now we must make it again here in mortality, every day, in every situation by taking the Savior's name upon us, remembering His atoning sacrifice, and keeping His commandments. This we covenanted to do when we were baptized, and we have the opportunity to renew those covenants each week as we partake of the sacrament.
Never do I argue with a man with a desire to hear him say what is wrong, or to expose him and win victory over him. Whenever I face an opponent in debate I silently pray - O Lord, help him so that truth may flow from his heart and on his tongue, and so that if truth is on my side, he may follow me; and if truth be on his side, I may follow him.
To be a Christian is not only to believe the teaching of Christ, and to practice it; it is not only to try to follow the pattern and example of Christ; it is to be so vitally related to Christ that His life and His power are working in us. It is to be "in Christ," it is for Christ to be in us.
How do we find the Lord? I believe we have to seek Him in simple things. I believe we have to seek Him in personal prayer. I believe we must seek Him in personal service. I believe we seek and find Jesus when we follow His example.
Faith is above all a personal, intimate encounter with Jesus, and to experience [His] closeness, [His] friendship, [His] Love; only in this way does one learn to know [Him] ever more, and to love and follow [Him] ever more. May this happen to each one of us.
In every Magical, or similar system, it is invariably the first condition which the Aspirant must fulfill: he must once and for all and for ever put his family outside his magical circle.Even the Gospels insist clearly and weightily on this.Christ himself (i.e. whoever is meant by this name in this passage) callously disowns his mother and his brethren (Luke VIII, 19). And he repeatedly makes discipleship contingent on the total renunciation of all family ties. He would not even allow a man to attend his father's funeral!Is the magical tradition less rigid?Not on your life!
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