A Quote by Lesslie Newbigin

God's grace is not limited by any ecclesiastical barriers. — © Lesslie Newbigin
God's grace is not limited by any ecclesiastical barriers.
There's nothing spectacular about Prophet T.B Joshua. He is just like every other human being. But if there is any difference, it is the grace of God; the righteousness of God. It is a product of the grace of God. So, I am a product of the grace of God.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.
God's grace is amazing! We're saved by grace - God's undeserved favor - and we live by grace, which is also God's power in our lives to do what we could never do in our own strength. And it's all because God is love, and He loves us unconditionally, constantly and completely.
I believe that there are barriers, educational barriers, cultural barriers, societal barriers, that are keeping people from accessing the promise of a vibrant free enterprise economy.
If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
There is no such way to get much grace, as to be thankful for a little grace. He who opens his mouth wide in praise, shall have his heart lled with graces. Ingratitude stops the ear of God, and shuts the hand of God, and turns away the heart of the God of grace; and therefore we had need to be thankful for a little grace.
In vain people busy themselves with finding any good of man's own in his will. For any mixture of the power of freewill that men strive to mingle with God's grace is nothing but a corruption of grace. It is just as if one were to dilute wine with muddy, bitter water.
God's grace consists in the fact that He shines in the heart of every one as the Self; that power of grace does not exclude any one, whether good or otherwise.
Obedience does not consist in paying God back and thus turning grace into a trade. Obedience comes from trusting in God for more grace - future grace - and thus magnifying the infinite resources of God's love and power.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
Any concept of grace that makes us feel more comfortable sinning is not biblical grace. God's grace never encourages us to live in sin, on the contrary, it empowers us to say no to sin and yes to truth.
Repentance was never yet produced in any man's heart apart from the grace of God. As soon may you expect the leopard to regret the blood with which its fangs are moistened,—as soon might you expect the lion of the wood to abjure his cruel tyranny over the feeble beasts of the plain, as expect the sinner to make any confession, or offer any repentance that shall be accepted of God, unless grace shall first renew the heart.
God’s grace is not infinite. God is infinite, and God is gracious. We experience the grace of an infinite God, but grace is not infinite. God sets limits to His patience and forbearance. He warns us over and over again that someday the ax will fall and His judgment will be poured out.
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