A Quote by Lester Levenson
Every problem is an ego problem. In order to have a problem there has to be an ego-frustration.
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The ego isn't wrong; it's just unconscious. When you observe the ego in yourself, you are beginning to go beyond it. Don't take the ego too seriously. When you detect egoic behavior in yourself, smile. At times you may even laugh. How could humanity have been taken in by this for so long? Above all, know that the ego isn't personal. It isn't who you are. If you consider the ego to be your personal problem, that's just more ego.
Above all, know that ego isn't personal. It isn't who you are. If you consider the ego to be your personal problem, that's just more ego.
Ego is one of the biggest weapons that is used to take us down. It's self-destructive. It's a problem on all levels - even regular people can have big ego problems.
Our goal is to solve a problem for the retailer, not to solve a problem for my ego - which is big.
I know that I sound self-satisfied, and I know that I've got an ego, but I don't have an ego problem.
As Hubert Benoit said, it is not the identification with the ego that is the problem, but the exclusive nature of the identification. When our self-identity expands beyond the ego, into the deeper psychic, then even into the Unborn and One Taste, the ego is simply taken up and subsumed in a grander identity. But the ego itself remains as the functional self in the gross realm, and it might even appropriately be intensified and made more powerful, simply because it is now plugged into the entire Kosmos.
You know how it always is, every new idea, it takes a generation or two until it becomes obvious that there's no real problem. It has not yet become obvious to me that there's no real problem. I cannot define the real problem, therefore I suspect there's no real problem, but I'm not sure there's no real problem.
This is something basic to be understood - the ego must come to a peak, it must be strong, it must have attained an integrity - only then can you dissolve it. A weak ego cannot be dissolved. And this becomes a problem.
If we want to impact hundreds - or millions - of people, we have to do things differently. If we look at the problem as an infrastructural problem, we cannot make an impact because it requires a lot of effort. But when we convert this problem into a knowledge problem, suddenly the problem is manageable.
The Kurdish problem is not only the problem of one part of my nation: it is a problem of every one of us, including myself.
The problem with public school is not overcrowding in the classroom. The problem is not teacher unions. The problem is not underfunding or lack of computer equipment. The problem is your damn kids.
The great thing with film is that it doesn't have an ego. It's just a film. Everybody that makes them has an ego, and the problem with awards and stuff like that is that it always affects the egos, and everyone gets stained by it in some way. And that can be fine and very innocent, but it can be horrible as well.
But in the West it is very easy to dissolve the ego. So whenever a Western seeker reaches an understanding that ego is the problem he can easily dissolve it, more easily than any Eastern seeker. This is the paradox - in the West ego is taught, in the East egolessness is taught. But in the West it is easy to dissolve the ego, in the East it is very difficult.
I see the war problem as an economic problem, a business problem, a cultural problem, an educational problem - everything but a military problem. There's no military solution. There is a business solution - and the sooner we can provide jobs, not with our money, but the United States has to provide the framework.
The problem is not the problem. The problem is your attitude about the problem. Got that? -Coach Brevin
The problem in Burma is the problem in Egypt, the problem you refer to in Yemen, and the problem in a lot of these countries in the world: that you can get stuck in the process of transition, in what’s been called a competitive authoritarian… a pseudo democratic regime.
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