A Quote by Letitia Baldrige

There is no substitute for the riches gained on a lifetime basis by the young American who studies or works abroad. — © Letitia Baldrige
There is no substitute for the riches gained on a lifetime basis by the young American who studies or works abroad.
It's a very wise thing for people to rationally sit down and look at what the risks are not only on a daily basis, on a weekly basis, on a monthly basis, on a yearly basis, on a lifetime basis, and then plan one's life accordingly.
I am more famed in Heaven for my works than I could well conceive. In my brain are studies & chambers filled with books & pictures of old, which I wrote and painted in ages of Eternity before my mortal life; and whose works are the delight & study of Archangels. Why, then, should I be anxious about the riches or fame of mortality?
American liberals are an external part of Israel's conscience, and when it disdains them, it becomes a harder and more isolated place. The support that Israel has gained from millenarian American conservatives is no substitute, in part because such allies aren't persuasive global advocates for Israel.
The methodologies of examining hip hop are borrowed from sociology, politics, religion, economics, urban studies, journalism, communications theory, American studies, transatlantic studies, black studies, history, musicology, comparative literature, English, linguistics, and other disciplines.
Just as there is no substitute for original works of art, there is no substitute for the world of direct sensual experience.
The inspired Scriptures make the clear distinction between false and true riches and make plain the reason why happiness is gained and fully enjoyed only by those who find true riches.
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is usually embraced with vehemence and extremism, for we have to convince ourselves that what we took as second choice is the best there ever was. Thus blind faith is to a considerable extent a substitute for the lost faith in ourselves; insatiable desire a substitute for hope; accumulation a substitute for growth; fervent hustling a substitute for purposeful action; and pride a substitute for an unattainable self-respect.
These studies are a spur to the young, a delight to the old: an ornament in prosperity, a consoling refuge in adversity; they are pleasure for us at home, and no burden abroad; they stay up with us at night, they accompany us when we travel, they are with us in our country visits.
I'm double majoring in social studies - which is sociology, anthropology, economics, and philosophy - and African-American studies.
As an African-American, we stand on the shoulders of people who fought despite not seeing victories in their lifetime or even in their children's lifetime or even in their grandchildren's lifetime. So fatalism isn't really an option.
Of course, it is well to go abroad and see the works of the old masters, but Americans... must strike out for themselves, and only by doing this will we create a great and distinctly American art.
One of the great failings of the American education system (in our view) is that young people can graduate from university without any understanding of poverty at home or abroad.
Americans need to educate themselves, from elementary school onward, about what their country has done abroad. And they need to play a more active role in ensuring that what the United States does abroad is not merely in keeping with a foreign policy elite's sense of realpolitik but also with the American public's own sense of American values.
Radicalization does not happen to young people with a strong grounding in the American Muslim mainstream; increasingly, it happens online, and sometimes abroad, among the isolated and disaffected.
Declarations of war have never been a constitutional requirement for military action abroad. The United States has used force abroad more than 130 times, but has only declared war five times - the War of 1812, the Mexican-American War, the Spanish-American War, and World Wars I and II.
There's no question that O.J. Simpson had been a substitute white man in America. He had gained honorary white status. He was not viewed by many white Americans as black. He was not seen as the African American athlete who was rebellious: Jim Brown, Muhammad Ali, Hank Aaron... He was accepted in golf clubs that were very tony.
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