A Quote by Letitia Elizabeth Landon
It is said that ridicule is the test of truth; but it is never applied except when we wish to deceive ourselves - when if we cannot exclude the light, we would fain draw the curtain before it. The sneer springs out of the wish to deny; and wretched must that state of mind be, that wishes to take refuge in doubt.
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Sneering springs out of the wish to deny; and wretched must that state of mind be that wishes to take refuge in doubt.
It is said that ridicule is the test of truth: it is never applied, but when we wish to deceive ourselves.
It is commonly said that ridicule is the best test of truth; for that it will not stick where it is not just. I deny it. A truth learned in a certain light, and attacked in certain words, by men of wit and humor, may, and often doth, become ridiculous, at least so far, that the truth is only remembered and repeated for the sake of the ridicule.
Okay. I wish for world peace,” Weetzie said. “I am sorry,” the genie said. “I cant grant that wish. Its out of my league.” “Then I wish for an infinite number of wishes!” Those people on fairy tales never thought of that. “People in fairy tales wish for that all the time,” the genie said. “They arent stupid. It just isnt in the records because I cant grant that type of wish.
We never do what we wish when we wish it, and when we desire a thing earnestly, and it does arrive, that or we are changed, so that we slide from the summit of our wishes and find ourselves where we were.
Belief, as I use the word here, is the insistence that the truth is what one would "lief" or wish it to be. The believer will open his mind to the truth on condition that it fits in with his preconceived ideas and wishes. Faith, on the other hand, is an unreserved opening of the mind to the truth, whatever it may turn out to be. Faith has no preconceptions; it is a plunge into the unknown. Belief clings, but faith lets go.
Do you have a Wish?' he asked, referring to this organization, The Genie Foundation, which is in the business of granting sick kids one wish. 'No' I said. 'I used my Wish pre-Miracle.' 'What'd you do?' I sighed loudly. 'I was thirteen,' I said. 'Not Disney,' he said. I said nothing. 'You did not go to Disney World.' I said nothing. 'HAZEL GRACE!' he shouted. 'You did not use your one dying Wish to go to Disney World with your parents.' 'Also Epcot Center,' I mumbled. 'Oh, my God,' Augustus said. 'I can't believe I had a crush on a girl with such cliché wishes.
I wish the night would end, I wish the day'd begin, I wish it would rain or snow, or the wind would blow, or the grass would grow, I wish I had yesterday, I wish there were games to play.
So it is the human condition that to wish for the greatness of one's fatherland is to wish evil to one's neighbors. The citizen of the universe would be the man who wishes his country never to be either greater or smaller, richer or poorer.
We deceive ourselves when giving respect to the person for whom we have surrendered ourselves, when we respectively expect them to be as we would wish them to be.
I wish people used wishes to modify themselves instead of others. Wish to be low maintenance. Wish to be autonomous, even.
I often wish for the end of the wretched remnant of my life; and that wish is a rational one; but then the innate principle of self-preservation, wisely implanted in our natures, for obvious purposes, opposes that wish, and makes us endeavour to spin out our thread as long as we can, however decayed and rotten it may be.
Those who take refuge behind theological barbed wire fences, quite often wish they could have more freedom of thought, but fear the change to the great ocean of truth as they would a cold bath.
When a man has reached a condition in which he believes that a thing must happen because he does not wish it, and that what he wishes to happen never will be, this is really the state called desperation.
There are two laws that we had better take to be absolute. The first is that as we cannot exempt ourselves from living in this world, then if we wish to live, we cannot exempt ourselves from using the world. If we cannot exempt ourselves from use, then we must deal with the issues raised by use. And so the second law is that if we want to continue living, we cannot exempt use from care.
She spotted a lone dandelion,and it crossed her mind that a younger Luce would have pounced on it and then made a wish and blown. But this Luce's wishes felt too heavy for something so light.
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