A Quote by Lev S. Vygotsky

Psychology teaches us at every step that though two types of activity can have the same external manifestation, whether in origin or essence, their nature may differ most profoundly.
Practical life teaches us that people may differ and that both may be wrong: it also teaches us that people may differ and both be right. Anchor yourself fast in the latter faith, or the former will sweep your heart away.
To be a religions man and to pray are really one and the same thing. To join in the thought of God with every thought of any importance that occurs to us ; in all our admiration of external nature, to regard it as the work of His wisdom ; to take counsel with God about all our plans, that we may be able to carry them out in His name ; and even in our most mirthful hours to remember His all-seeing eye ; this is the prayer without ceasing to which we are called, and which is really the essence of true religion.
I maintain also that substances, whether material or immaterial, cannot be conceived in their bare essence without any activity, activity being of the essence of substance in general.
The fundamental problem in the origin of species is not the origin of differences in appearance, since these arise at the level of the geographical race, but the origin of genetic segregation. The test of species-formation is whether, when two forms meet, they interbreed and merge, or whether they keep distinct.
Reality cannot be found except in One single source, because of the interconnection of all things with one another. I maintain also that substances, whether material or immaterial, cannot be conceived in their bare essence without any activity, activity being of the essence of substance in general.
The role of education is to interest the child profoundly in an external activity to which he will give all his potential
Then all at once in late August's heat, tall leafless stalks crowned with iridescent pink and purple blossoms burst from the purgatory in the earth. This arcane act of nature, though perceived by us as ordinary, is a manifestation of Maya's phantom play, the great immensity expressed in every way. My garden is the universe. I am the universe. I am my garden. All things are the same.
Whether this was explicitly taught or implicitly caught, I grew up with the impression that when it comes to the Christian life, justification was step one and sanctification was step two and that once we get to step two there's no reason to revisit step one.
The essence of oneself and the essence of the world: these two are one. [ The aim is not to see, but to realize that one is, that essence; then one is free to wander as that essence in the world.] Hence separateness, withdrawal, is no longer necessary. Wherever the hero may wander, whatever he may do, he is ever in the presence of his own essence-for he has the perfected eye to see.
By "essence" I understand a universal, of any degree of complexity and definition, which may be given immediately, whether to sense or to thought.... This object of pure sense or pure thought, with no belief superadded, an object inwardly complete and individual, but without external relations or physical status, is what I call an essence.
The separation of Science from Knowledge was effected step by step as the Subjective Method was replaced by the Objective Method: i.e., when in each inquiry the phenomena of external nature ceased to be interpreted on premisses suggested by the analogies of human nature.
Each and every object in Nature teaches us something. Renunciation and selflessness are the greatest lessons to learn from Nature.
Beauty is no dead thing. It is the manifestation of God in nature. There is not one object in nature untouched by man that is not beautiful, for God's manifestation is beauty. It shines through all His works, and not only in those that may give pleasure to man.
In a general way, the literature of the twentieth century is essentially psychological; and psychology consists of describing states of the soul by displaying them all on the same plane, without any discrimination of value, as though good and evil were external to them, as though the effort toward the good could be absent at any moment from the thought of any man.
There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
My body has changed and it will continue change in the future — that is natural for anyone. What matters to me most is that even though external change is inevitable, my passion for encouraging women to love themselves at any size and to live, thrive, and to go after their dreams is a part of my permanent nature. Even though my body and mind may evolve through life and experience, my values on this matter have not.
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