A Quote by Lewis B. Smedes
Nothing enables us to forgive like knowing in our hearts that we have been forgiven.
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We have been forgiven so much that nothing we forgive compares to the amount we have been forgiven.
And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.
God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. So to confess is to breathe in and to ask God to forgive me of my sins. And as we breathe out we breathe out the impure air and breathe in the pure air. I would say the pure air is knowing that God has forgiven us of our sins.
It is a lie that our anger justifies our impulse to hurt or ignore our antagonists. We are to forgive to be forgiven. To wait for them to repent before we forgive and repent is to allow them to choose for us a delay which could cost us happiness here and hereafter.
... the Lord Jesus said, 'To those who are in bonds, Come out, and to those who are in prison, Go forth' (Isa. 49:9); so your sins are forgiven. All, then, are forgiven, nor is there any one whom He has not loosed. For thus it is written, that He has forgiven 'all transgressions, doing away with the handwriting of the ordinance that was against us' (Col. 2:13-14). Why, then, do we hold the bonds of others, while we enjoy our own remission? He, who forgave all, required of all that what every one remembers to have been forgiven to himself, he also should forgive others.
Our bodies need regular washing because we get dirty everyday. But so do our hearts! Because each day, people hurt us, offend us, forget us, snub us, step on us, reject us. But if we choose to forgive everyone everyday, we cleanse our hearts! We wake up the next morning refreshed and pure and lovely!
Forgiveness is enshrined in the Lord's prayer - forgive us our debts as we forgive our debtors. These scriptures point to the power of forgiveness not only as a way to absolve transgressions but to ensure that the person extending forgiveness will be forgiven of theirs.
I forgive. First, because I've been forgiven by God. Second, unforgiveness makes me miserable. And third, I'm going to need more forgiveness in the future. So we don't forgive for their benefit. We actually forgive for ours.
It is easier often to forgive than to be forgiven; yet it is fatal to be willing to be forgiven by God and to be reluctant to be forgiven by men
It is easier often to forgive than to be forgiven; yet it is fatal to be willing to be forgiven by God and to be reluctant to be forgiven by men.
We do not really know how to forgive until we know what it is to be forgiven.
Therefore we should be glad that we can be forgiven by others. It is our
forgiveness of one another that makes the love of Jesus manifest in our lives,
for in forgiving one another we act towards one another
as He has acted towards us.
You can forgive your leaders for not knowing the intricacies of Islamic history. You cannot forgive them for not knowing their own. And when you look at American democracy, where did it start? It started, if you need to pick a point, at Runnymede in 1215. We have now been at this process, we and our English-speaking allies, for 800 years.
Let us be very gentle with our neighbors' failings, and forgive our friends their debts as we hope ourselves to be forgiven.
If we can forgive everyone, regardless of what he or she may have done, we nourish the soul and allow our whole being to feel good. To hold a grudge against anyone is like carrying the devil on your shoulders. It is our willingness to forgive and forget that casts away such a burden and brings light into our hearts, freeing us from many ill feelings against our fellow human beings.
To be forgiven is such sweetness that honey is tasteless in comparison with it. But yet there is one thing sweeter still, and that is to forgive. As it is more blessed to give than to receive, so to forgive rises a stage higher in experience than to be forgiven.
Now, justification in this life is given to us according to these three things: first by the laver of regeneration by which all sins are forgiven; then, by a struggle with the faults from whose guilt we have been absolved; the third, when our prayer is heard, in which we say: 'Forgive us our debts,' because however bravely we fight against our faults, we are men; but the grace of God so aids as we fight in this corruptible body that there is reason for His hearing us as we ask forgiveness.
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