A Quote by Lewis Cass
People may doubt what you say, but they will believe what you do.
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Men may doubt what you say, but they will believe what you do.
I will be merciful, and I will believe in people. If I am to err, I will err on the side of mercy. I will give people the benefit of the doubt. I will bend, but not break, in order to give people the opportunity to grow and develop.
Doubt is most often the source of our powerlessness. To doubt is to be faithless, to be without hope or belief. When we doubt, our self-talk sounds like this: 'I don't think I can. I don't think I will.'... To doubt is to have faith in the worst possible outcome. It is to believe in the perverseness of the universe, that even if I do well, something I don't know about will get in the way, sabotage me, or get me in the end.
It is truly excellent to have someone believe in you and your ability to write. But I think it is just as helpful to have people who don't believe in you, people who mock you, people who doubt you, people who enrage you. Fortunately, there is never a shortage of this type of person in the world ... write for yourself. Write for the story. And write, also, for all of the people who doubt you. Write for all those people who are not brave enough to do this grand and wondrous thing themselves. Let them motivate you.
You're a religious man, ... You believe in God and life after death. I also believe. When we come to the other world and meet the millions of Jews who died in the camps and they ask us, 'What have you done?' there will be many answers. You will say, 'I became a jeweler.' Another will say, 'I smuggled coffee and American cigarettes.' Another will say, 'I built houses.' But I will say, 'I didn't forget you.'
No doubt, there are those who believe that judges - and particularly dissenting judges - write to hear themselves say, as it were, 'I, I, I.' And no doubt, there are also those who believe that judges are, like Joan Didion, primarily engaged in the writing of fiction. I cannot agree with either of those propositions.
Others may doubt us. They may criticize us. They may try to deny us what is rightfully ours. But they will fail. And I promise you, as long as I am mayor, I will never back away from fighting any opponent - or confronting any obstacle - that would prevent our people from achieving all of their dreams in Our New York.
There may be some doubt as to who are the best people to have charge of children, but there can be no doubt that parents are the worst.
If people are rude, that may be the end of the conversation, and maybe we won't have a subsequent conversation. But I believe in giving people the benefit of the doubt and believing the best about the person.
If we say I love you, it may be received with doubt, for there are times when it is hard to believe. Say I hate you, and the one spoken to believes it instantly, once for all. ... Love must be learned, and learned again and again; there is no end to it. Hate needs no instruction, but waits only to be provoked.
What I believe is not what I say I believe; what I believe is what I do. I used to say that I believed it was important to tell people about Jesus, but I never did. A friend kindly explained that if I do not introduce people to Jesus, then I don't believe Jesus is an important person. It doesn't matter what I say. We live for what we believe.
Everything we did was done in form and with propriety, and the result of our proceedings is the document [the Quebec Resolutions] that has been submitted to the imperial government as well as to this house and which we speak of here as a treaty. And that there may be no doubt about our position in regard to that document we say, question it you may, reject it you may, or accept it you may, but alter it you may not.
There are many different kinds of doubt. When we doubt the future, we call it worry. When doubt other people we call is suspicion. When we doubt ourselves we call it inferiority. When we doubt God we call it unbelief. When we doubt what we hear on television we call it intelligence! When we doubt everything we call it cynicism or skepticism.
Mind not only what people say, but how they say it; and if you have any sagacity, you may discover more truth by your eyes than by your ears. People can say what they will, but they cannot look just as they will; and their looks frequently (reveal) what their words are calculated to conceal.
William James used to preach the "will-to-believe." For my part, I should wish to preach the "will-to-doubt." None of our beliefs are quite true; all at least have a penumbra of vagueness and error. What is wanted is not the will to believe, but the will to find out, which is the exact opposite.
People, in my long experience, want to talk. They may believe they wish to keep secrets, and they may believe that they are capable of doing so. But the truth is that secrets exist to be revealed; and it is usually very easy to find the combination of words that will cause them to emerge.
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