A Quote by Lewis H. Lapham
Except in a few well-publicized instances (enough to lend credence to the iconography painted on the walls of the media), the rigorous practice of rugged individualism usually leads to poverty, ostracism and disgrace. The rugged individualist is too often mistaken for the misfit, the maverick, the spoilsport, the sore thumb.
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I respect and value the ideals of rugged individualism and self-reliance. But rugged individualism didn't defeat the British, it didn't get us to the moon, build our nation's highways, or map the human genome. We did that together. This is the high call of patriotism.
Right now it is a terrible thing to be a rugged individualist; but we don't know what else to be except a feeble nonentity.
Maverick is a word which appeals to me more than misfit. Maverick is active, misfit is passive.
When I was young I was called a rugged individualist. When I was in my fifties I was considered eccentric. Here I am doing and saying the same things I did then and I'm labeled senile.
We all too often have socialism for the rich and rugged free market capitalism for the poor.
The church is challenging such negative cultural elements as superstition, rugged individualism, materialism, hedonism, permissiveness and utilitarianism.
So I'll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it some day for a crown.
'Rugged individualism' has meant all the 'individualism' for the masters, while the people are regimented into a slave caste to serve a handful of self-seeking 'supermen.' America is perhaps the best representative of this kind of individualism, in whose name political tyranny and social oppression are defended and held up as virtues; while every aspiration and attempt of man to gain freedom and social opportunity to live is denounced as 'un-American' and evil in the name of that same individuality.
Unlike Marxists, conservatives they don't want to control anything. We believe in individualism, self-reliance, rugged individualism, and we trust people that in free markets and free circumstances they will do the best to improve themselves and their families. We want as few controls on them as possible. We love everybody, and we want the best for everybody, and we believe people should be free to use whatever talent and ambition and desire they have to achieve whatever they want.
America was built on rugged individualism, and today that has evolved into a culture of narcissism. But God didn't create you to live for you. If you want to follow Jesus, you have to put aside your selfish ambition.
The manufacturing corporation, except in comparatively few instances, no longer represents a protecting care, a parental influence, over its operatives. It is too often a soulless organization; and its members forget that they are morally responsible for the souls and bodies, as well as for the wages, of those whose labor is the source of their wealth.
Libertarianism, the political philosophy of rugged individualism, ought to hold a natural appeal to tolerant, anti-statist, free-trade conservatives who deplore the turn taken by the party of Abraham Lincoln toward racial prejudice, authoritarianism, and mercantilism.
Perhaps the seeds of redemption lay not just in perseverance, hard work, and rugged individualism. Perhaps they lay in something more fundamental—the simple notion of everyone pitching in and pulling together.
Individualism is a denial that life has any meaning except the gratification of the ego; in politics it must end in anarchy. It is not possible for one man to be both Christian and Individualist.
One cannot be pessimistic about the West. This is the native home of hope. When it fully learns that cooperation, not rugged individualism, is the quality that most characterizes and preserves it, then it will have achieved itself and outlived its origins. Then it has a chance to create a society to match its scenery.
For all the huffing and blowing we get about rugged individualism, the American spirit and the American experiment always have had at their heart the notion that the government is all of us and that, therefore, the government may keep things in trust for all of us.
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