A Quote by Lewis Mumford
Neither democracy nor effective representation is possible until each participant in the group...devotes a measurable part of his life to furthering its existence.
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Everyone rushes his life on, and suffers from a yearning for the future and a boredom with the present. But that man who devotes every hour to his own needs, who plans every day as if it were his last, neither longs for nor fears tomorrow.
It is a good motive, fame and money, as it is tangible and measurable. Being an artist is neither measurable nor tangible and certainly not a way to become rich.
Similarly, it is argued that the culture of Islam is incompatible with democracy. Basically, this conventional perspective of the Middle East thus contends that democracy in that region is neither possible nor even desirable
Similarly, it is argued that the culture of Islam is incompatible with democracy. Basically, this conventional perspective of the Middle East thus contends that democracy in that region is neither possible nor even desirable.
Neither numbers nor powers nor wealth nor learning nor eloquence nor anything else will prevail, but purity, living the life, in one word, anubhuti, realisation. Let there be a dozen such lion-souls in each country, lions who have broken their own bonds, who have touched the Infinite, whose whole soul is gone to Brahman, who care neither for wealth nor power nor fame, and these will be enough to shake the world.
Lichtenberg ... held something of the following kind: one should neither affirm the existence of God nor deny it. ... It is not that he wished to leave certain perspectives open, nor to please everyone. It is rather that he was identifying himself, for his part, with a consciousness of self, of the world, and of others that was "strange" (the word is his) in a sense which is equally well destroyed by the rival explanations.
Time is not an empirical concept. For neither co-existence nor succession would be perceived by us, if the representation of time did not exist as a foundation a priori.
Only look to Jesus. He died for you, died in your place, died under the frowns of heaven, that we might die under its smile. Regard neither unbelief nor doubt. Fear neither sin nor hell. Choose neither life nor death. All these are swallowed up in the immensity of Christ and are triumphed over in His cross.
Where there is Love and Wisdom, there is neither Fear nor Ignorance.
Where there is Patience and Humility, there is neither Anger nor Annoyance.
Where there is Poverty and Joy, there is neither Cupidity nor Avarice.
Where there is Peace and Contemplation, there is neither Care nor Restlessness.
Where there is the Fear of God to guard the dwelling, there no enemy can enter.
Where there is Mercy and Prudence, there is neither Excess nor Harshness.
Now property is part of a household, and the acquisition of property part of household-management; for neither life itself nor the good life is possible without a certain minimum supply of the necessities.
There is no hope for the world unless and until we formulate, accept and state publicly a true moral code of individualism, based on man's inalienable right to live for himself. Neither to hurt nor to serve his brothers, but to be independent of them in his function and in his motive. Neither to sacrifice them for himself nor to sacrifice himself for them.
The essences of the Gods never came into existence (for that which always is never comes into existence; and that exists for ever which possesses primary force and by nature suffers nothing): neither do they consist of bodies; for even in bodies the powers are incorporeal. Neither are they contained by space; for that is a property of bodies. Neither are they separate from the first cause nor from one another, just as thoughts are not separate from mind nor acts of knowledge from the soul.
Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith... Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.
Hitherto without being; hidden away in the womb of eternity; possessed neither of thought nor feeling; remote from the range of human ken -- the Man bursts, in some unknown manner, the bars of non-existence, and announces with a cry the beginning of his brief life. In the night of non-existence there bursts forth also a little candle, lit by an unseen hand. Mark well its flame: for it is the life of that Man.
Every one of the constituent elements of a social group, in a modern city as in a savage tribe, is born immature, helpless, without language, beliefs, ideas, or social standards. Each individual, each unit who is the carrier of the life-experience of his group, in time passes away. Yet the life of the group goes on.
Fear destroys intimacy. It distances us from each other; or makes us cling to each other, which is the death of freedom.... Only love can create intimacy, and freedom too, for when all hearts are one, nothing else has to be one--neither clothes nor age; neither sex nor sexual preference; race nor mind-set.
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