A Quote by Lewis Nkosi

All black people who are even minimally conscious, black people who have ever experienced Europe's technological power crusading in the vanguard of a civilizing mission, have profound feelings of inferiority and bitterly regret the fact that the Industrial Revolution did not agreeably commence in Dahomey or Dakar. Nothing is achieved by concealing this fact.
If I just point out the fact that black people hurt each other, too, then we can ignore the fact that other people harm black people. I think it's an irresponsible argument.
People don't realize it hurts my feelings when someone looks at my hair or my eyes, and says, 'But you're not actually black. You're black, but you're not black black, because your eyes are green.' I'm like, 'What? No, no, I'm definitely black.' Even some of my closest friends have said that. It's been a bit touchy for me.
Part of the history of black people in the western hemisphere, in some ways, has been fleeing from this notion that they were black. So I can represent an ideal, and with that, you can demonstrate that there is nothing to be afraid of, nothing to run from, and that, in fact, a good deal of beauty that resides there.
My mom is Jamaican and Chinese, and my dad is Polish and African American, so I'm pretty mixed. My nickname in high school was United Nations. I was fine with it, even though I identify as a black woman. People don't realize it hurts my feelings when someone looks at my hair or my eyes, and says, "But you're not actually black. You're black, but you're not black black, because your eyes are green." I'm like, "What? No, no, I'm definitely black." Even some of my closest friends have said that. It's been a bit touchy for me.
There is still an assumption among many people that to be black is to be lower class. In the last fifteen to twenty years, perhaps even further back than that, there's also been an explosion of a very wealthy black class in the United States, but those people are often treated as special cases: they're athletes, entertainers. Jay-Z. Basketball players. The country metabolizes the fact these rich black people exist, but it seems only to reinforce the idea that every other black person is limping along in poverty.
Traveling in the segregated South for black people was humiliating. The very fact that there were separate facilities was to say to black people and white people that blacks were so subhuman and so inferior that we could not even use public facilities that white people used.
I like the way black looks. I think I look better in darker clothes. And maybe the fact that I wear black so much makes me more aware of putting people at ease. The black is sort of the bad-guy guise, so I work overtime to make people comfortable.
Are black people conscious of how excruciatingly self-conscious white people have become in their every interaction with black people? Is this self-consciousness an improvement? Maybe not, because I'm thinking of people in categories rather than as people, which is a famously dangerous thing to do.
Black Girl Magic is a radiant revolution against misogynoir - misogyny directed towards Black women and internalized hatred. Black women are subject to so many societal messages that tell them they are not beautiful, smart, or capable. Black Girl Magic is the conscious unraveling of those toxic concepts through self-love and acceptance. It preaches that despite the pressures I face, I glow more than ever before.
A lot of racism going on in the world right now. Who's more racist? Black people or white people? Black people. You know why? 'Cuz we hate black people too! Everything white people don't like about black people, black people really don't like about black people.
We live in a world where black people are targeted for death and destruction, and we should not be surprised when moments such as these occur - in fact, Charlottesville confirms the violence that black people endure every day.
I think that most people don't think in terms of an American revolution, they think in terms of a Russian revolution, or even a Ukrainian revolution. But the idea of an American revolution does not occur to most people. And when I came down to the movement milieu seventy-five years ago, the black movement was just starting, and the war in Europe had brought into being the "Double V for Victory" [campaign]: the idea was that we ought to win democracy abroad with democracy at home. And that was the beginning of an American revolution, and most people don't recognize that.
The money I have made and will be making means nothing to me compared to the fact that about half of the black people I meet - ranging from the most sophisticated to the least sophisticated - say to me, 'I'm proud of you.' I feel strongly about always earning that and never letting black people down.
I have to own the fact that I'm a black man - that's why I did 'Black Panther' and 'Widows' because if I play the industry game, I lose.
I think it does work. The fact that the law is there and injustices can be rectified, I think has a lot to do with the fact that the people in this country aren't as frustrated as they are in some of these places in Eastern Europe and don't resort to violent revolution.
The simple fact is there are no laws you can pass to stop people racially abusing black footballers. So the solution is to come up with something that doesn't make people want to abuse black footballers in the first place.
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