A Quote by Lewis Sperry Chafer
It may be a secret sin on earth, but it is open scandal in heaven.
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It is the public scandal that offends; to sin in secret is no sin at all.
For it is good to cleave to God, and to put our hopes in the Lord, so that, when we have exchanged this poor life for the kingdom of heaven, we may cry aloud: 'Whom have I in heaven but thee? There is none upon earth that I desire beside thee.' Assuredly, when we have found such wealth in heaven, we may well grieve to have sought after poor passing pleasures here on earth.
At root, evangelical anti-intellectualism is both a scandal and a sin. It is a scandal in the sense of being an offense and a stumbling block that needlessly hinders serious people from considering the Christian faith and coming to Christ. It is a sin because it is a refusal, contrary to Jesus' two great commandments, to love the Lord our God with our minds. Anti-intellectualism is quite simply a sin. Evangelicals must address it as such, beyond all excuses, evasions, or rationalizations of false piety.
To create a public scandal is what's wicked; to sin in private is not a sin.
I am convinced that there is no great distance between heaven and earth, that the distance lies in our finite minds. When the Beloved visits us in the night, He turns our chambers into the vestibules of His palace halls. Earth rises to heaven when heaven comes down to earth.
Lastly, we must be holy, because without holiness on earth - we will never be prepared to enjoy Heaven. ...I do not know what others may think - but to me it does seem clear that Heaven would be a miserable place to an unholy man. It cannot be otherwise. People may say in a vague way, that they "hope to go to Heaven, but they do not consider what they say. There must be a certain "fitness for the inheritance of the saints in light.
I think earth, if chosen instead of Heaven, will turn out to have been, all along, only a region in Hell; and earth, if put second to Heaven, to have been from the beginning a part of Heaven itself.
It is plain that there is one moral law for heaven and another for the earth. The pulpit assures us that wherever we see suffering and sorrow, which we can relieve and do not, we sin, heavily. There was never yet a case of suffering or sorrow which God could not relieve. Does He sin then?
While we look forward to a new heaven, let's first consider the new earth, for the new earth will indeed be like heaven on earth. We will live on a restored earth.
The holy heaven yearns to wound the earth, and yearning layeth hold on the earth to join in wedlock; the rain, fallen from the amorous heaven, impregnates the earth, and it bringeth forth for mankind the food of flocks and herds and Demeter's gifts; and from that moist marriage-rite the woods put on their bloom.
And earth was heaven a little the worse for wear. And heaven was earth, done up again to look like new.
A heavenly portal is a spherical opening of light that offers divine protection by which angels and heavenly beings can come and go, without demonic interference. God has designed portals to begin in the third Heaven, travel through the second Heaven, and open upon Earth.
The poet's eye, in a fine frenzy rolling,
Doth glance from heaven to earth,
From earth to heaven.
Great little One! whose all-embracing birth
Lifts Earth to Heaven, stoops Heaven to Earth.
Rather than finding heaven on earth, we are asked to release heaven by living on earth.
We are here for the purpose of redeeming and regenerating the earth on which we live, and God has placed his authority and his counsels here upon the earth for that purpose, that men may learn to do the will of God on the earth as it is done in heaven. This is the object of our existence.
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