A Quote by Lillian Hellman
No one can argue any longer about the rights of women. It's like arguing about earthquakes.
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There is a difficulty about disagreeing with God. He is the source from which all your reasoning power comes: you could not be right and he wrong any more than a stream can rise higher than its own source. When you are arguing against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on.
In my own personal experience in my life, people that I argue with or have confrontations with are the people I love and care about the most. I wouldn't think to argue with somebody I couldn't give two s**ts about. There's no point in arguing if you don't care.
To sit with George [Clooney] and argue about what we're passionate about was amazing. We're good at arguing our points of view and are all about doing what was best for the movie [ "Gravity"].
Do you care about climate justice? Are you about women's rights and women's reproductive rights? Do you care about civil liberties and the Voting Rights Act? There are so many opportunities for people to go back and be inspired and plug into their own community.
In the early fight for women's rights, the point was not that women were morally superior or better. The conversation was about the difference between men and women - power, privilege, voting rights, etc. Unfortunately, it quickly moved to the "women are better" argument. If this were true in life or in fiction, we wouldn't have any dark or deep characters. We wouldn't have any Salomes, Carmens, Ophelias. We wouldn't have any jealousy or passion.
Most of the time when couples argue, it’s not really about the thing they’re fighting about; there’s a deeper reason why they’re arguing.
When you talk about feminism, you're talking about the rights of all women and their families to live in dignity, peace, and security. It's about giving women access to health care and other basic rights.
When we think about Islamic feminism, it is not just about women's rights. It's about a more progressive and tolerant expression of Islam in the world for all people. Women's rights is one aspect of it, it's not the end-all, but I also think that the women's issue is the strongest entry point that we've got to challenging extremism. You raise a woman's issue and you get the backs of the conservatives up against the wall faster than just about any other issue in our community. It's the fastest path that we've got to making change happen.
Everything is as it is at any moment. There's no way of arguing, because you are arguing with reality - the isness of this moment. You can argue with it, but that's suffering.
There isn't much point arguing about the word "libertarian." It would make about as much sense to argue with an unreconstructed Stalinist about the word "democracy" - recall that they called what they'd constructed "peoples' democracies." The weird offshoot of ultra-right individualist anarchism that is called "libertarian" here happens to amount to advocacy of perhaps the worst kind of imaginable tyranny, namely unaccountable private tyranny. If they want to call that "libertarian," fine; after all, Stalin called his system "democratic." But why bother arguing about it?
In the end, arguing about affirmative action in selective colleges is like arguing about the size of a spigot while ignoring the pool and the pipeline that feed it. Slots at Duke and Princeton and Cal are finite.
Today, financial capital is no longer the key asset. It is human capital. Success is no longer about economic competence as the main leverage. It is about emotional intelligence. It is no longer about controls. It is about collaboration. It is no longer about hierarchies. It is about leading through networks. It is no longer about aligning people through structures and spreadsheets. It is about aligning them through meaning and purpose. It is no longer about developing followers. It is about developing leaders.
I would much rather engage people in a conversation about deregulation and reversals of women's rights and civil rights and LGBT rights than conversations about Russian interference.
It turns out that a lot of women just have a problem with women in power. You know, this whole sisterhood, this whole let's go march for women's rights and, you know, just constantly talking about what women look like or what they wear, or making fun of their choices or presuming that they're not as powerful as the men around. This presumptive negativity about women in power I think is very unfortunate, because let's just try to access that and have a conversation about it, rather than a confrontation about it.
The strongest statement ever made about women's rights appears on page one of the Bible. God's first words about his daughters established an indestructible foundation for women's rights because God anchored those rights in himself. By creating his daughters along with his sons in his image and likeness, God elevated every human being to the highest possible rank. Which means any mistreatment - verbal, emotional, or physical - of any woman or girl amounts to defacement of God himself, for she bears his image.
The irony of primary parent laws is that on the one hand feminists were arguing for women's equal rights to jointly-created career assets that emanated from the male financial womb, but arguing against men's equal rights to jointly-created children that emanated from the woman's child-bearing womb.
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