A Quote by Lin Yutang

We should not expect people to be good, but should make it impossible for them to be bad. — © Lin Yutang
We should not expect people to be good, but should make it impossible for them to be bad.
Perhaps I cannot make my people good, she told herself, but I should at least try to make them a little less bad.
Getting a gun should be easy for good people and impossible for bad people. The only trick is telling the difference.
It should not be this difficult for people of good will, people with experience, to offer it in service to their country. There are too many good people that have found it impossible and I simply didn't want to be one of them.
You should never value people according to the size of their bank balances. Being poor does not make them bad and being rich does not make them good
One should feel that one's friends, the people who meditate around you, who seek, are likewise pligrims on a journey. They're traveling to eternity also. You should love them. Whenever you see a good quality in them, you should repect them.
We should invest in people not ideas. A good idea is often destroyed by bad people and good people can always make a bad idea better.
In dealing with good people one should be magnanimous; in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.
Non-profits should be looking to enlist and retain the best people to aggressively solve problems, not to perform adequately and persist. We should expect people to innovate and do the highest-quality work and then reward them accordingly.
If you make a record, you should ask yourself, 'Did it make someone cry, in a good way, not a bad way?' There should almost be subjective emotional criteria for evaluating work, instead of just profitability.
At the end of the day, I think my story is, we need black officers because African-Americans need a fair shot at good jobs in this country, but we cannot expect them and should not expect them to change the nature of policing.
If the universe were just electrons and selfish genes, meaningless tragedies ... are exactly what we should expect, along with equally meaningless good fortune. Such a universe would be neither evil nor good in intention ... The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind pitiless indifference.
... I don't think anybody should avoid mistakes. If it is within their nature to make certain mistakes, I think they should make them, make the mistakes and find out what the cost of the mistake is, rather than to constantly keep avoiding it, and never really knowing exactly what the experience of it is, what the cost of it is, you know, and all the other facets of the mistake. I don't think that mistakes are that bad. I think that they should try and not do destructive things, but I don't think that a mistake is that serious a thing that one should be told what to do to avoid it.
One of the great achievements of science has been, if not to make it impossible for intelligent people to be religious, then at least to make it possible for them not to be religious. We should not retreat from this accomplishment.
To expect people to be good, to be just, to be temperate, etc., without showing them how they should become so, seems like the ineffectual charity mentioned by the apostle, which consisted in saying to the hungry, the cold and the naked, be ye fed, be ye warmed, be ye clothed, without showing them how they should get food, fire or clothing.
O, this faith is a living, busy, active, powerful thing! It is impossible that it should not be ceaselessly doing that which is good. It does not even ask whether good works should be done; but before the question can be asked, it has done them, and it is constantly engaged in doing them. But he who does not do such works, is a man without faith. He gropes and casts about him to find faith and good works, not knowing what either of them is, and yet prattles and idly multiplies words about faith and good works.
When it comes to partisan politics, everyone is a hypocrite. And all they care about is whether it hurts or helps them ... Is it good or bad for the Democrats? Is it good or bad for the Republicans? Is it good or bad for Jews, or good or bad for blacks, or is it good or bad for women? Is it good or bad for men? Is it good or bad for gays? That's the way people think about issues today. There is very little discussion of enduring principles.
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