A Quote by Lionel Barrymore
To my mind there is nothing so beautiful or so provocative as a secondhand book store...To me it is astonishing and miraculous to think that any one of us can poke among the stalls for something to read overnight--and that this something may be the sum of a lifetime of sweat, tears, and genius that some poor, struggling, blessed fellow expended trying to teach us the truth.
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I think this is really a defining moment for the Arab world. The problem is, it is all going to be about blood, sweat and tears. In certain countries it may be just sweat, and in some countries sweat and tears, and in some countries, as you can see, a lot of blood. I think initial instability is something that we are all extremely nervous of.
Marx's writings still have something to teach us about capitalism. They have little or nothing to teach us about any alternatives to it. Anyone who had read them knows that.
Why should we consider defining intelligence as something global and as something that hasn't actually yet appeared on Earth? It may be useful for envisioning the future of our own civilization and any others that may be out there among the stars. It might give us something to strive for.
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something.
There is something wonderful about a book. We can pick it up. We can heft it. We can read it. We can set it down. We can think of what we have read. It does something for us. We can share great minds, great actions, and great undertakings in the pages of a book.
None of us suddenly becomes something overnight. The preparations have been in the making for lifetime.
Endeavoring to purchase something we think beautiful may in fact be the most unimaginative way of dealing with the longing it excites in us, just as trying to sleep with someone may be the bluntest response to a feeling of love.
I often think that the ideal of our perfection that we set up, and often go through torture to achieve, may not be God's idea of how He wants us to be at all. That may be something quite different that we never would have thought of, and what seems like a failure to us may really be something bringing us closer to His will for us.
That’s how a scary story works. It echoes some ancient fear. It re-creates some forgotten terror. Something we’d like to think we’ve grown beyond. But it can still scare us to tears. It’s something you’d hoped was healed.
And if God were trying to reach out to us, and teach us something about the deepest nature of matter, he might use some drugged-out surfers.
The word desire suggests that there is something we do not have. If we have everything already, then there can be no desire, for there is nothing left to want. I think that what the Buddha may have been trying to tell us is that we have it all, each of us, all the time; therefore, desire is simply unnecessary.
There is something else which has the power to awaken us to the truth. It is the works of writers of genius. They give us, in the guise of fiction, something equivalent to the actual density of the real, that density which life offers us every day but which we are unable to grasp because we are amusing ourselves with lies.
My view is that our minds are incredibly powerful animals that are, during life, kept somewhat in check by the load of our bodies. Once that load is gone (or so some ancient texts teach us) the mind is like a horse off the tether. So the habits we get into here might have something to do with what happens to us afterwards. An exciting but harrowing idea, given the everyday state of my mind. But also hopeful, since that's something a person can work with.
I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. This may even become an escape from the works of charity we really can do to those we know. God may call any one of us to respond to some far away problem or support those who have been so called. But we are finite and he will not call us everywhere or to support every worthy cause. And real needs are not far from us.
I have also long held the belief that one's tears are a guide, that when something makes you cry, it means something. If we pay attention to our tears, they'll show us something about ourselves
Jesus didn't say, 'Blessed are those who care for the poor.' He said, 'Blessed are we where we are poor, where we are broken.' It is there that God loves us deeply and pulls us into deeper communion with himself.
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