A Quote by Lionel Shriver
February is for curmudgeons, whinge-bags, and misanthropes. You can't begrudge us one month of the year or blame us for being even crabbier, it's so short. There is nothing good about it, which is why it's so great.
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January is always a good month for behavioral economics: Few things illustrate self-control as vividly as New Year's resolutions. February is even better, though, because it lets us study why so many of those resolutions are broken.
Let us ban together to invent all the miracles and resurrection appearances which we never saw and le us carry the sham even to death! Why not die for nothing? Why dislike torture and whipping inflicted for no good reason? Let us go out to all nations and overthrow their institutions and denounce their gods! And even if we don't convince anybody, at least we'll have the satisfaction of drawing down on ourselves the punishment for out own deceit.
Worst Month of the Year: February. February has only 28 days in it, which means that if you rent an apartment, you are paying for three full days you don't get. Try to avoid Februarys whenever possible.
Fear wants us to become obsessed with some event or person in the future, a year, a month, even a day. It also wants us to look backwards not at our successes, but our short-comings and our failures. Fear losses it's grip when we stay in the now.
Nothing is as universal as some good scatalogical humor. I try to shift the frame in which people think about poetry from being distant or "sacred" to being more human, because then I think it becomes easier to feel like poetry belongs to us, is for us, is from us.
I really don't know why we need a whole month dedicated to blacks. It's not like they're the only ones that suffered. I mean, what about us whites? We're the ones that have to deal with these monkeys everyday, but you don't see us demanding a whole month to ourselves.
Whence came I, whither go I? Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears. Science is reticent too when it is a question of the great Unity – the One of Parmenides – of which we all somehow form part, to which we belong. The most popular name for it in our time is God – with a capital ‘G’. Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
Everyone talks about freedom. All around the world different people, different races, different countries are fighting for freedom. But what is freedom? In America we speak of living in a free country. But are we really free? Are we free to be who we really are? The answer is no, we are not free. True freedom has to do with the human spirit-it is freedom to be who we really are. Who stops us from being free? We blame the government, we blame the weather, we blame our parents, we blame religion, we blame God. Who really stops us from being free? We stop ourselves.
Why were the Europeans bothered about the Soviet Union at all? It was nothing to do with us. China had nothing to do with us. Why were we not building, without reference to the Soviet Union, a good society in our own countries? But no, we were all - in one way or another - obsessed with the bloody Soviet Union, which was a disaster. What people were supporting was failure. And continually justifying it.
Ultimately, Monsieur, we must go to God per infamiam et bonam famam [whether spoken of well or ill], and His Divine Goodness is merciful to us when it pleases Him to allow us to encounter blame and public contempt. I am sure you have borne patiently the embarrassment you experienced because of what has happened. If the glory of the world is nothing but smoke, the contrary is a solid good, when it is accepted in the right way. I hope that great good will come to us from this humiliation.
The first point of justice ... consists in piety; nothing certainly being so great a debt upon us as to render to the Creator and Preserver those acknowledgments which are due to Him for our being and the hourly protection He affords us.
I'm not saying that all women are blameless - all women are not. There are women with despicable characters who are cruel and terrible and some of them are mothers. But why do we blame our mothers more than our fathers? We let our fathers get away scot-free. We hardly even knew who they were in many cases, given the way this culture raises kids, and they may have been quite cruel. They may even have raped us as children, but even if they raped us, we will blame our mothers for not protecting us instead of blaming our fathers who actually did it.
I only work once or twice a year for about a month, so I have a lot of free time. But I'm good at being alone, which helps.
The new year on which we are about to enter is unopened, and we know not what shall befall us; but if we follow Christ we need have no fear. So let us leave the old year with gratitude to God for its mercies, and with penitence for its failures and sins; and let us enter the new year with earnest resolve in Christ's name to make it the holiest and most beautiful year we have ever lived.
From now on we shall bomb Germany on an ever-increasing scale, month by month, year by year, until the Nazi regime has either been exterminated by us or - better still - torn to pieces by the German people themselves.
We have been listening year after year to [white people] and what have we got? We are not even allowed to think for ourselves. "I know what is best for you," but they don't know what is best for us! It is time now to let them know what they owe us, and they owe us a great deal.
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