A Quote by Lisa Brennan-Jobs

I think you save things from your past that you don't quite understand, and you put them in a box, and you save them for later until you can unwrap them and try to understand what they meant.
Works of art are meant to be lived with and loved, and if we try to understand them, we should try to understand them as we try to understand anyone — in order to know them better, not in order to know something else.
I'm not the only one that people try to put in a box. I think it's easier for people to understand things when they can categorize them.
When my mother was sick, I found myself needing to put down in my journals all sorts of things - to try to understand them, and, I think, to try to remember them.
I think I'm attracted to subjects that I'm afraid of. It's a way to approach things I am afraid of, things that bring fear in my heart, and try to understand them, try to deal with them. It's like demons. I try to approach it and understand it... I'm just visiting fears.
You can put things in prose and understand them one way, and then there's understanding it by knowing how it feels. Things aren't real until you can feel that, until you can empathize with them. That's what protagonists do in books.
I believe in the science. When you think about GMOs, I spend a lot of time on them, and I understand them. But I understand that my telling people on faith may not carry the day. They need to see it, understand it, [and we need to] arm them with facts, educate them, and let them make their choices.
You do get to a certain point in life where you have to realistically, I think, understand that the days are getting shorter, and you can't put things off thinking you'll get to them someday. If you really want to do them, you better do them. There are simply too many people getting sick, and sooner or later you will.
The inexplicable happens all the time. It makes more sense to simply accept things we observe but cannot understand. It is really more scientific to keep an open mind. Until we can understand and explain the things we now label miracles, let us accept them and try to create more of them.
Democracy, as I understand it, requires me to sacrifice myself for the masses, not to them. Who knows not that if you would save the people, you must often oppose them?
In the Irish Revival of 1859, people became so weak that they could not get back to their homes. Men and women would fall by the wayside and would be found hours later pleading with God to save their souls. They felt that they were slipping into hell and that nothing else in life mattered but to get right with God... To them eternity meant everything. Nothing else was of any consequence. They felt that if God did not have mercy on them and save them, they were doomed for all time to come.
There can hardly be a stranger commodity in the world than books. Printed by people who don't understand them; sold by people who don't understand them; bound, criticized and read by people who don't understand them; and now even written by people who don't understand them.
You do get to a certain point in life where you have to realistically, I think, understand that the days are getting shorter, and you can't put things off thinking you'll get to them someday. If you really want to do them, you better do them. There are simply too many people getting sick, and sooner or later you will. So I'm very much a believer in knowing what it is that you love doing so you can do a great deal of it.
Your hands weren't meant to take peoples lives. They were meant to save them.
I understand them. I understand where they came from, what their lifestyle was there. But my parents didn't push us to be like them. They said do whatever you think right, but remember the important things in life.
Everything in this world has a hidden meaning, I thought. Men, animals, trees, stars, they are all hieroglyphics; woe to anyone who begins to decipher them and guess what they mean.... When you see them, you do not understand them. You think they are really men, animals, trees, stars. It is only years later, too late, that you understand.
When you talk with famous scholars, the best thing is to pretend that occasionally you do not quite understand them. If you understand too little, you will be despised; if you understand too much, you will be disliked; if you just fail occasionally to understand them, you will suit each other very well.
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