A Quote by Lisa Kleypas
I’ve won his heart, but it’s like owning a house in which most of the doors are permanently locked. He wants to shield me from all unpleasantness. And it’s not really marriage—not like the marriage you have with Cam—until he’s willing to share the worst of himself as well as the best of himself.
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My cousin Roger once told me, on the eve of his third wedding, that he felt marriage was addictive. Then he corrected himself. I mean early marriage, he said. The very start of a marriage. It's like a whole new beginning. You're entirely brand-new people; you haven't made any mistakes yet. You have a new place to live and new dishes and this new kind of, like, identity, this 'we' that gets invited everywhere together now. Why, sometimes your wife will have a brand-new name, even.
He was welcome everywhere he went, and was well-aware of his inability to tolerate solitude. He felt no inclination to be alone and avoided it as far as possible; he didn't really want to become any better acquainted with himself. He knew that if he wanted to show his talents to best advantage, he needed to strike sparks off other people to fan the flames of warmth and exuberance in his heart. On his own he was frosty, no use to himself at all, like a match left lying in its box.
I think Donald Trump's interpretation of marriage is something that he himself doesn't really believe in. 'Traditional marriage' is where two people love each other, commit to each other, care for each other over the years. It is a meaningful ceremony, and his interpretation of that is not recognizing what real marriage is.
Again, our marriage problems are not really marriage problems. They are heart problems. They are God problems. Our lack of intimacy with God causes a void that we try to fill with the frailest of substitutes. Like wealth or pleasure. Like fame or respect. Like people. Like marriage.
Either there is marriage as it is now defined and as defined by the Lord, or there is what could thus be described as genderless marriage. The latter is abhorrent to God, who, as we've been discussing, Himself described what marriage is - between a man and a woman.
Aziz Ansari was on 'Parks and Recreation' for, I don't know, what, seven years? And he was a really popular stand-up comedian. He even says that his Netflix show wouldn't have gotten made unless he created it himself. No one was probably willing to put someone like Aziz as the lead in a show until he actually created it himself.
In the best of all possible worlds, childbirth enriches a marriage. In the worst, it harms it. No matter how good their marriage is, most couples find that having a baby challenges their relationship.
A band is like a marriage, and if you're in a marriage with someone, and you lose yourself in that marriage, the relationship is over, really.
The fundamental trouble with marriage is that it shakes a man's confidence in himself, and so greatly diminishes his general competence and effectiveness. His habit of mind becomes that of a commander who has lost a decisive and calamitous battle. He quite trusts himself thereafter.
Reason cannot desire for man any condition other than that in which not only every individual enjoys the most absolute, unbounded freedom to develop himself out of himself, in true individuality, but in which physical nature, as well, need receive no other shaping by human hands than that which is given to her voluntarily by each individual, according to the measure of his wants and his inclinations, restricted only by the limits of his energy and his rights.
In late marriage alone lies the compulsion to retain an institution which, twist and turn as you like, is and remains a disgrace to humanity, an institution which is damned ill-suited to a being who with his usual modesty likes to regard himself as the 'image' of God.
The Holy Supper is kept, indeed,
In whatso we share with anothers need;
Not what we give, but what we share,
For the gift without the giver is bare;
Who gives himself with his alms feeds three,
Himself, his hungering neighbor, and me.
The individual is defined only by his relationship to the world and to other individuals; he exists only by transcending himself, and his freedom can be achieved only through the freedom of others. He justifies his existence by a movement which, like freedom, springs from his heart but which leads outside of himself.
If a person wants to be of any use to himself, he better insist on getting his fair share of beauty and pleasure, and if there's something about the system that's keeping him from getting his share, then I think he's well within his rights to fight to change that.
No marriage stays in the same pattern forever. It is both the best feature of marriage and the worst, that it inevitably changes.
To worship God in truth is further to admit that we are entirely contrary to Him, and that He is willing to make us like Himself if we desire it. Who will be so imprudent as to turn himself away, even for a moment, from the reverence, love, service and continual adoration which we most justly owe Him?
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