A Quote by Liu Cixin
In the Chinese subconscious, the universe exists on a timeline that extends into the future without end, and also without change.
Related Quotes
He is never born, never dies, without beginning or end, eternal and infinite. Through all times, past, present and future, He remains the same. The origin and dissolution of the Universe is all within him. Nothing exists without his existence. He is everything.
Muscles without strength, friendship without trust, opinion without risk, change without aesthetics, age without values, food without nourishment, power without fairness, facts without rigor, degrees without erudition, militarism without fortitude, progress without civilization, complication without depth, fluency without content; these are the sins to remember.
Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.
As History stands, it is a sort of Chinese Play, without end and without lesson.
Is there anything more terrible than perpetual motion, than doing and doing and doing, without a reason, without a consciousness, without a change, without an end?
There is no Jesus without Judas, no Martin Luther King, Jr., without the Klan; no Ali without Joe Frazier; no freedom without tyranny. No wisdom exists that does not include perspective. Relativity is the greatest gift.
The Pleiadians are opening an energetic timeline for the very first time in any seminar, allowing you to enter the timeline where all experience occurs, because everything exists in one moment.
If a Chinese student does not know Chinese learning, it's like a person without a surname, a horse without a bridle, a boat without a helm. The more Western learning he possesses, the more hateful of China he will become. Even if he becomes a capable man of vast learning, how can he be of any use to the state?
As history stands, it is a sort of Chinese play, without end andl without lesson. With these impressions I wrote the last line of my History, asking for a round century before going further.
He was a foe without hate; a friend without treachery; a soldier without cruelty; a victor without oppression, and a victim without murmuring. He was a public officer without vices; a private citizen without wrong; a neighbor without reproach; a Christian without hypocrisy, and a man without guile. He was a Caesar, without his ambition; Frederick, without his tyranny; Napoleon, without his selfishness, and Washington, without his reward.
Why should anyone be afraid of change? What can take place without it? What can be more pleasing or more suitable to universal nature? Can you take your bath without the firewood undergoing a change? Can you eat without the food undergoing a change? And can anything useful be done without change? Don't you see that for you to change is just the same, and is equally necessary for universal nature?
Since you must admit that there is nothing outside the universe, it can have no limit and is accordingly without end or measure. It makes no odds in which part of it you may take your stand; whatever spot anyone may occupy, the universe stretches away from him just the same in all directions without limit.
My kingdom is as wide as the universe and my wants have no limits. I go forward always, freeing spirits and weighing words, without fear, without compassion, without love, without God. I am called science.
In a world without future, each parting of friends is a death. In a world without future, each loneliness is final. In a world without future, each laugh is the last laugh. In a world without future, beyond the present lies nothingness, and people cling to the present as if hanging from a cliff.
Whatever in creation exists without my knowledge exists without my consent.
I found myself without money, without credit, without army, without experience and knowledge of my own and finally, also without any counsel because each one of them at first wanted to wait and see how things would develop.
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