A Quote by Liu Xiaobo
Free expression is the base of human rights, the root of human nature and the mother of truth. To kill free speech is to insult human rights, to stifle human nature and to suppress truth.
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Let's not use the term democracy as a play on words which is what people commonly do, using human rights as a pretext. Those people that really violate human rights [the West] violate human rights from all perspectives. Typically on the subject of human rights regarding the nations from the south and Cuba they say, "They are not democratic societies, they do not respect human rights, and they do not respect freedom of speech".
The Human Rights Act is not a terrorists' charter. It enables ordinary citizens to seek redress when the government breaches fundamental freedoms enshrined in the European Convention on Human Rights such as the right to a fair trial, the right to life and free expression.
Human rights are something you were born with. Human rights are your God-given rights. Human rights are the rights that are recognized by all nations of this earth.
Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
Water must be free for sustenance needs. Since nature gives water to us free of cost, buying and selling it for profit violates our inherent right to nature's gift and denies the poor of their human rights.
Freedom of expression is the foundation of human rights, the source of humanity, and the mother of truth.
For many years as a foreign correspondent, I not only worked alongside human rights advocates, but considered myself one of them. To defend the rights of those who have none was the reason I became a journalist in the first place. Now, I see the human rights movement as opposing human rights.
I published a thesis about animal rights when I was studying in England in 1991. Back then, I was a human rights lawyer and people condemned me for talking about animal rights when human rights are still not guaranteed. However, human rights are guaranteed in a society where animal rights are secured.
Here in the United States, corporations has human rights. And then why not - why not nature also, if corporations can defend themselves, saying, 'We have human rights?' Well, let's admit that nature also should be protected.
That term, 'human rights', makes me ill.Human rights are only for 'humans', therefore for the West. And for the rest of the Planet: there, the 'human rights' are used to discredit uncomfortable, even 'hostile' governments through countless implants like NGOs.
This, then, is the truth of the discourse of universal human rights: the Wall separating those covered by the umbrella of Human Rights and those excluded from its protective cover. Any reference to universal human rights as an 'unfinished project' to be gradually extended to all people is here a vain ideological chimera - and, faced with this prospect, do we, in the West, have any right to condemn the excluded when they use any means, inclusive of terror, to fight their exclusion?
That's one of the things that I'm going to talk about, is the need for the Human Rights Council to actually deal with human rights. We've got countries on the Human Rights Council right now like Venezuela and Cuba.
Human life is an extension of the principles of nature, and human civilization is a venture extrapolated out of human natures: man and his natural potential are the root of the entire human domain. The great task of all philosophizing is to become competent to interpret and steer the potential developmental forces in human natures and in the human condition, both of which are prodigiously fatalistic.
I support the rights of all people to practice their religious beliefs privately, but I oppose the idea of respecting religions. In truth, I have no respect for any religion. I believe religion is not compatible with human rights, women's rights, or freedom of expression.
In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.
In the Universal Declaration of Human Rights (December 1948) in most solemn form, the dignity of a person is acknowledged to all human beings; and as a consequence there is proclaimed, as a fundamental right, the right of free movement in search for truth and in the attainment of moral good and of justice, and also the right to a dignified life.
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