A Quote by Liz Carmouche

I'm that person, if I'm not good at it, that means I have to go back and master it. — © Liz Carmouche
I'm that person, if I'm not good at it, that means I have to go back and master it.
A disciple came to the celebrated Master of the Good Name with a question. “Rabbi, how are we to distinguish between a true master and a fake?” And the master of the good name said, “When you meet a person who poses as a master, ask him a question: whether he knows how to purify your thoughts. If he says that he knows, then he is a fake.
All you have to do is go back to slavery - days, and there were two types of slaves, the house slave and the field slave. The house slave was the one who believed in the master, who had confidence in the master and usually was very friendly with the master. And usually he was also used by the master to try and keep the other slaves pacified.
No person is so grand or wise or perfect as to be the master of another person. Teacher, perhaps. Setter of good example, perhaps. Genius, perhaps. But master, no.
Again, although I'm not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, "We're called to do the good." And then we have to let it go. It's not our job to know where the good goes.
A disciple asked, "Who is a Master?" The Master replied, "Anyone to whom it is given to let go of the ego. Such a person's life is then a masterpiece.
Whenever anyone accuses some person of being 'unfeeling,' he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that 'to feel' is to go against reason, against moral values, against reality.
Vin shook her head. "No, not me. I'm not a good person or a bad person. I'm just here to kill things." OreSeur watched her for a moment, then settled back down. "Regardless," he said, "you are not my worst master. That is, perhaps, a compliment among our people.
I'm not a master. I'm a student-master, meaning that I have the knowledge of a master and the expertise of a master, but I'm still learning. So I'm a student-master. I don't believe in the word 'master.' I consider the master as such when they close the casket.
Do not give back to his master a servant who has gone in flight from his master and come to you: let him go on living among you in whatever place is most pleasing to him.
The question isn't whether you have a good master or a bad master, it's to be your own master. That is the dignity of humanity.
When you're a good person, good things happen to you. You shouldn't be a good person with the expectation of therefore deserving good things, but in its purest form, I believe when you do good, good comes back to you.
One of the most important misunderstandings for white people to get over to move forward is this idea that racism is a good-bad proposition - that if we're good we can't be part of it, that being uncomfortable means you're a terrible person. We have to let go of that and understand it as a system we all live in.
But I don't want to be fine, not if it means she's going to let go of my hand; not if it means we're going to go back to being polite strangers.
Me and Master P go way back.
Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means undergoing a kind of death. In fact, it needs a good man to repent. And here's the catch. Only a bad person needs to repent: only a good person can repent perfectly. The worse you are the more you need it and the less you can do it. The only person who could do it perfectly would be a perfect person - and he would not need it.
I have no idea what goes on in another person's mind. As a legislator, I need to be good at persuading people, counting votes and getting to 50 percent plus one. I don't go back and say, 'Why did this person get to the right position?' It's only, 'Are you yes or are you no?
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