A Quote by Llewellyn Rockwell
To concede that there are social problems that cannot be corrected without the state is to give up the entire argument over the future of liberty itself.
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The social revolution...cannot draw its poetry from the past, but only from the future. It cannot begin with itself before it has stripped itself of all superstitions concerning the past.
Those of us who witness the degraded state of the environment and the suffering that comes with it cannot afford to be complacent. We continue to be restless. If we really carry the burden, we are driven to action. We cannot tire or give up. We owe it to the present and future generations of all species to rise up and walk!
Freedom cannot always continue in comfort and convenience, cannot be assured without sacrifice, without truth and decency, without willingness to work, without downright honesty and honor, and readiness to keep the commandments and live within the law...there is no liberty without a real respect for law; no liberty if we forget God, or fail to remember the principles on which freedom is founded.
In my view, the future of politics is, without a doubt, social liberalism married to economic conservatism. Which means we have to make an economic argument to social liberals, that it's OK to vote for us. But we won't run the economy into the ground at the same time.
Sometimes a party must sail against the wind. We cannot heed the call of those who say it is time to furl the sail. The party that tore itself apart over Vietnam in the 1960s cannot afford to tear itself apart today over budget cuts in basic social programs.
There is not a truth to be gathered from history more certain, or more momentous, than this: that civil liberty cannot long be separated from religious liberty without danger, and ultimately without destruction to both. Wherever religious liberty exists, it will, first or last, bring in and establish political liberty.
It is my firm belief that I have a link with the past and a responsibility to the future. I cannot give up. I cannot despair. There's a whole future, generations to come. I have to keep trying.
Religion and liberty are inseparable. Religion is voluntary, and cannot, and ought not to be forced. This is a fundamental article of the American creed, without distinction of sect or party. Liberty, both civil and religious, is an American instinct. Such liberty is impossible on the basis of a union of church and state, where the one of necessity restricts or controls the other. It requires a friendly separation, where each power is entirely independent in its own sphere.
The primary problem in many modernizing societies is not liberty but the creation of a legitimate public order. Men may, of course, have order without liberty, but they cannot have liberty without order.
If Jehovah cannot support his religion without going into partnership with a State Legislature, I think he ought to give it up.
Technology cannot be an end in itself but must aim at solving long term social and ecological problems.
The liberty I mean is social freedom. It is that state of things in which liberty is secured by the equality of restraint. A constitution of things in which the liberty of no one man, and no body of men, and no number of men, can find means to trespass on the liberty of any person, or any description of persons, in the society. This kind of liberty is, indeed, but another name for justice.
As long as mankind is made up of independent individuals with free will, there cannot be any social status quo. Men will develop new urges, and these will give rise to new problems, which will require ever new solutions. Human life implies adventure, and there is no adventure without struggles and dangers.
Personal liberty without economic liberty is an absolute contradiction; the one cannot exist without the other.
A country cannot subsist well without liberty, nor liberty without virtue.
Above all, documentary must reflect the problems and realities of the present. It cannot regret the past; it is dangerous to prophesy the future. It can, and does, draw on the past in its use of existing heritages but it only does so to give point to a modern argument. In no sense is documentary a historical reconstruction and attempts to make it so are destined to failure. Rather it is contemporary fact and event expressed in relation to human associations.
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