A Quote by Lloyd Alexander
Ever since human beings learned to talk to each other, we've been fascinated with storytelling of every kind. Blessed (or cursed) with insatiable curiosity, we have to know what happens next.
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I've always been blessed, or cursed, some might say, with an insatiable curiosity, a desire to find something out about a people and a place. That's where it all begins.
Curiosity, n. An objectionable quality of the female mind. The desire to know whether or not a woman is cursed with curiosity is one of the most active and insatiable passions of the masculine soul.
Theoretically, the actor ought to be more sound in mind and body than other people, since he learns to understand the psychological problems of human beings when putting his own passions, his loves, fears, and rages to work in the service of the characters he plays. He will learn to face himself, to hide nothing from himself- and to do so takes AN INSATIABLE CURIOSITY ABOUT THE HUMAN CONDITION
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
Whether one believes in evolution, intelligent design, or Divine Creation, one thing is certain. Since the beginning of history, human beings have been at war with each other, under the pretext of religion, ideology, ethnicity and other reasons. And no civilization has ever willingly given up its most powerful weapons.
Can it really be love if we don't talk that much, don't see each other? Isn't love something that happens between people who spend time together and know each other's faults and take care of each other?...In the end, I decide that the mark we've left on each other is the color and shape of love.
Kartik has been a good friend. We know each other since 2011 and ever since, we have always hit it off well.
In my experience, in this industry, the things that have been breakthrough have all been about connecting human beings to each other, communicating with each other.
Well I know Gyuri [the familiar diminutive of Georg or György], that human beings are unapproachable, that their souls are as far from each other as stars; only the remote radiance reaches to the other. I know that human beings are surrounded by dark, great seas, and thus they look across to one another, yearning but never reaching one another
I'm fascinated by the awful, awful things that human beings do to each other.
I've worked on shows where the actors don't talk to each other, and if they want to talk to each other, they talk through the director. What kind of existence is this? If I have to spend 14 hours a day with somebody, we're in a relationship. We'd better talk it out.
People are very complex. And for a psychologist, you get fascinated by the complexity of human beings, and that is what I have lived with, you know, in my career all of my life, is the complexity of human beings.
I am ever fascinated by the human experience and by, actually, human beings.
The fun of reading as "an exchange between consciousnesses, a way for human beings to talk to each other about stuff we can't normally talk about."
We do not know what awaits each of us after death, but we know that we will die. Clearly, it must be possible to live ethically-with a genuine concern for the happiness of other sentient beings-without presuming to know things about which we are patently ignorant. Consider it: every person you have ever met, every person you will pass in the street today, is going to die. Living long enough, each will suffer the loss of his friends and family. All are going to lose everything they love in this world. Why would one want to be anything but kind to them in the meantime?
I have learned two lessons in my life: first, there are no sufficient literary, psychological, or historical answers to human tragedy, only moral ones. Second, just as despair can come to one another only from other human beings, hope, too, can be given to one only by other human beings.
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