A Quote by Lloyd Blankfein
There is a line in which populism can cross over into demagoguery. Demagoguery is the crossover where populism becomes a bad thing, and people make things up, and they assign responsibilities that aren't fair and justified, and scapegoat communities. And then it becomes a very bad thing.
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Populism, literally, means speaking for 'the people.' In practice it means demagoguery.
There are two forms of populism, left-wing populism and right-wing populism. Right-wing populism requires the denigration of an "Other." Left-wing populism tends to be about the haves and have-nots.
Populism is everywhere. We have religious populism in the Muslim-majority countries as much as we have populism in the United States of America.
We lack a political culture, a culture of compromise. We in Poland, as well as the Hungarians, have never learned this sort of thing. Although there is a strong desire for freedom in the countries of Eastern Europe, there is no democratic tradition, so that the risk of anarchy and chaos continues to exist. Demagoguery and populism are rampant. We are the illegitimate children, the bastards of communism. It shaped our mentality.
I like to see the difference between good and evil as kind of like the foul line at a baseball game. It's very thin, it's made of something very flimsy like lime, and if you cross it, it really starts to blur where fair becomes foul and foul becomes fair.
With a tiny bit of effort, the nettle would be useful; if you neglect it, it becomes a pest. So then we kill it. How many men are like nettles My friends, there is no such thing as a weed and no such thing as a bad man. There are only bad cultivators.
You get these insurgent movements of populism, left and right. An insurgent movement of populism took my political party over in the UK for example.
Populism is at its essence just determined focus on helping people be able to get out of the iron grip of the corporate power that is overwhelming our economy, our environment, energy, the media, government. One big difference between real populism and what the Tea Party thing is, is that real populists understand that government has become a subsidiary of corporations. So you can't say, let's get rid of government. You need to be saying let's take over government.
The relationship we have with God is not the same over a life; sometimes, as with human relationships, it goes through bad patches and sometimes it becomes very intense. It is a terrifying thing to have a relationship with one's creator, to spend one's life so that one is trying to converge with one's creator seems an extraordinarily difficult and sublime thing. But at the same time it's extremely simple. One of the things which perpetually amazes me is that at any moment or any day, anyone who is alive can talk with the creator of the cosmos.
Yes. The way people behave, the paradoxes, the contradictions. All these things we have to live with and still pretend that everything is only black or white. That, I think, is the most interesting thing in human nature. The fact that we have to do one thing and pretend something else. That’s when it becomes very interesting. If you can literally speak the way you feel, then it’s not interesting anymore. It’s when you have to lie that it becomes interesting.
My general philosophy of playing bad guys, which I've sort of done, you know, half the time is, you know, very few people who we view as bad guys get out of bed and think, 'What evil, terrible thing am I going to do today?' Most people see their motivations as justified - as, you know, justifying whatever they do.
In Europe, populism is sort of a dirty word, but we have this wonderful history of populism in America, including the abolitionist populists and the white and black populists working together in the nineteenth century.
I'm a believer and I think that faith is not a bad thing. But faith when we use it to make rules and control people, then it might become a bad thing.
I really like films and plays that cross over different genres. So I'd like to do something that you think is a drama and then you think is a supernatural thing and then becomes a drama again. That's very vague.
It's a lovely thing to see intelligent argument, unbending principle and policy go up against demagoguery, nativism and vulgar name-calling.
I think it's a waste of time to worry about the motives of why people are supportive of things. I think we should look at the thing itself. And if they're supportive of something that's sexist or racist, then it's a bad thing, but it's not because they're supportive of it that it's a bad thing.
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