A Quote by Logan Pearsall Smith

We grow with years more fragile in body, but morally stutter, and can throw off the chill of a bad conscience almost at once. — © Logan Pearsall Smith
We grow with years more fragile in body, but morally stutter, and can throw off the chill of a bad conscience almost at once.
We grow with years more fragile in body, but morally stouter, and can throw off the chill of a bad conscience almost at once.
Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.
I used to not stutter any. Oh, I did when I was a kid, I stuttered, I had a bad stutter until I was probably between the second and third grade and a guy got rid of it for me.
Process as process is neither morally good nor morally bad. We may judge results but not process. The morally bad agent may perform the deed which is good. The morally good agent may perform the deed which is bad. Maybe a man has to sell his soul to get the power to do good.
If you throw seeds on concrete, they won't grow. They have to meet fertile soil. So it is with germs. Even if they do get into your body, unless it is nice and acidic, they can't grow and multiply and make you sick - or kill you.
I'm pretty chill, but once birth starts, I go the opposite of chill.
Every judgement of conscience, be it right or wrong, be it about things evil in themselves or morally indifferent, is obligatory, in such wise that he who acts against his conscience always sins.
They tell about a fifteen-year-old boy in an orphans' home who had an incurable stutter. One Sunday the minister was detained and the boy volunteered to say the prayer in his stead. He did it perfectly, too, without a single stutter. Later he explained, "I don't stutter when I talk to God. He loves me."
In the West, people don't have any real problems. It's all based on bad conscience, a very Christian notion. I don't have any bad conscience. If there's a God that created us, if I am bad, it's his fault.
You couldn't be more wrong," I said. "You are buying into the cross-stitched sentiments of your parents' throw pillows. You're arguing that the fragile, rare thing is beautiful simply because it is fragile and rare. But that's a lie, and you know it." "You're a hard person to comfort," Augustus said. "Easy comfort isn't comforting," I said.
Every once in while, a person will do something obvious and direct that is no more than it appears to be. I think they do it to throw you off.
The myth of Good Guys and Bad Guys is one of the most pervasive we own, and morally grey anti-heroes are simply one of modern fiction's attempts to shake off that mythology and replace it with something a bit more honest.
To be a writer is to sit down at one's desk in the chill portion of every day, and to write; not waiting for the little jet of the blue flame of genius to start from the breastbone - just plain going at it, in pain and delight. To be a writer is to throw away a great deal, not to be satisfied, to type again, and then again, and once more, and over and over...
All errors are just ordinary, what extraordinary sin can you commit? All the sins have been committed already. You cannot find a new sin - it is very difficult, it is almost impossible to be original about sin. For millions of years people have committed everything that can be committed. To be thrown in hell for your sins. Now this is too much! you can throw a man into hell for five years, ten years, twenty years, fifty years. If a man has lived for seventy years you can throw him there for seventy years.and that is if you only believe in one life. It is good that they believe in one life.
Babies breathe a lot more rapidly than adults do, and what's more, they're also growing quickly and so they're absorbing lots more into the body and they're more fragile in terms of development and so on.
If you give the government the right to determine the consumption of the human body, to determine whether one should smoke or not smoke, drink or not drink, there is no good reply you can give to people who say, More important than the body is the mind and the soul, and man hurts himself much more by reading bad books, by listening to bad music and looking at bad movies. Therefore it is the duty of the government to prevent people from committing those faults. And, as you know, for many hundreds of years governments and authorities velieved that it was their duty.
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