A Quote by Loraine Boettner
Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy Spirit makes Christ's death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation.
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God is triune; there are within the Godhead three persons, the Father, the Son and the Holy Spirit; and the work of salvation is one in which all three act together, the Father purposing redemption, the Son securing it and the Spirit applying it.
If a preacher is cultured, gentle, earnest, intellectual, and broadly tolerant, the sheep of God run after him. He, of course, speaks beautifully about Christ, and uses the old words redemption, the cross, even sacrifice and atonement-but what is his Gospel? That is the crucial question. Is salvation, perfect, entire, eternal,-justification, sanctification, glory,-the alone work of Christ, and the free gift of God to faith alone?
It is the way of grace. People do not merit salvation but receive it as a free gift from God on the basis of what Christ's death accomplished.
Faith is a living, bold trust in God's grace, so certain of God's favour that it would risk death a thousand times trusting in it. Such confidence and knowledge of God's grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.
I believe that there is one only living and true God, existing in three persons, the Father, the Son, and the Holy Ghost. . . . that the Scriptures of the Old and New Testaments are a revelation from God. . . . that God did send His own Son to become man, die in the room and stead of sinners, and thus to lay a foundation for the offer of pardon and salvation to all mankind so as all may be saved who are willing to accept the Gospel offer.
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
None shall be saved by Christ but those only who work out their own salvation while God is working in them by His truth and His Holy Spirit. We cannot do without God; and God will not do without us.
Ye are God's building. All hands of the glorious Trinity are at work in this building. The Father chose the objects of mercy, and gave them to the Son to be redeemed: the Son purchased redemption for them; and the Holy Ghost applies the purchased redemption unto them.
How does God save His people from the pleasure of sin? The answer is, “By imparting to them a nature which hates evil and loves holiness.” This takes place when they are born again, so that actual salvation begins with regeneration. Of course it does; where else could it commence? Fallen man can neither perceive his desperate need of salvation, nor come to Christ for it, till he has been renewed by the Holy Spirit.
When the Bible uses the words salvation, Savior, and save, it's speaking of the total work of God in bringing people from a state of death - hopeless separation from God - to a state of everlasting life through the forgiveness of sin, based on the merits of Christ Jesus who died and rose again. Saving us is the greatest and most concrete demonstration of God's love, the definitive display of His grace throughout time and eternity.
In order to trust God, we must always view our adverse circumstances through the eyes of faith, not of sense. And just as the faith of salvation comes through hearing the message of the gospel (Romans 10:17), so the faith to trust God in adversity comes through the Word of God alone. It is only in the Scriptures that we find an adequate view of God's relationship to and involvement in our painful circumstances. It is only from the Scriptures, applied to our hearts by the Holy Spirit, that we receive the grace to trust God in adversity.
The aim of all those who live in God is to please our Lord Jesus Christ and become reconciled with God the Father through receiving the Holy Spirit, thus securing their salvation, for in this consists the salvation of every soul. If this aim and this activity is lacking, all other labour is useless and all other striving is in vain. Every path of life which does not lead to this is without profit.
In Scripture the election of God ... does not come out of works but out of grace. God's electing plan prepares the way of salvation in which man learns that salvation is obtained only as a divine gift an never as an acquisiton because of good works.
The death of Christ made it possible for God to accept sinful man, and that he has, in fact, done so. Consequently, whatever separation there is between man and the benefits of God's grace is subjective in nature and exists only in man's mind and unregenerate spirit. The message man needs to hear then, is not that he simply has a suggested opportunity for salvation, but that through Christ he has, in fact, already been redeemed to God and that he may enjoy the blessing that are already his through Christ
If the election of the Father is not universal and the regeneration of the Holy Spirit is not universal, why would the atonement of the Son be universal? That would put the persons of the Trinity completely at odds with one another-but the triune God is completely unified.
To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.
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