A Quote by Lord Alfred Douglas

Wilde is the greatest force for evil that has appeared in Europe during the last 350 years. — © Lord Alfred Douglas
Wilde is the greatest force for evil that has appeared in Europe during the last 350 years.
Oscar Wilde was suing the Marquis of Queensbury in 1895 for libel accusing Wilde of homosexuality Counsel: Have you ever adored a young man madly? Wilde: I have never given adoration to anyone except myself.
We have in the last two years, we have passed 350 legislation in the parliament, most of which deal with democratization, human rights, and of course, economy.
But what is the greatest evil? If you are going to epitomize evil, what is it? Is it the bomb? The greatest evil that one has to fight constantly, every minute of the day until one dies, is the worse part of oneself.
For some peculiar reason, two films about Oscar Wilde were started at the same time, back in 1959 or 1960. I played Wilde in one, and Robert Morley was in the other. As it turned out, at that particular moment there was no market for any Oscar Wilde movie at all.
War and culture, those are the two poles of Europe, her heaven and hell, her glory and shame, and they cannot be separated from one another. When one comes to an end, the other will end also and one cannot end without the other. The fact that no war has broken out in Europe for fifty years is connected in some mysterious way with the fact that for fifty years no new Picasso has appeared either.
It turned out that those years I was at the Studio were the last years that Mr. Landau was alive and teaching. They were also the last years of some of the greatest teachers that have walked the earth. I got to hear the advice of Charlie Laughton, Mark Rydell, and Penny Allen.
There is a difference between myself and some of the peace people in Europe: whereas they think that the ultimate evil in the world is war, I think the ultimate evil in the world is aggression, and aggression sometimes must be repelled by force.
Love is the greatest force on earth to resist, limit and ultimately halt evil's deadly progression.
Apparently, there's a little red demon dwarf that haunts the city, and before every major bad thing that's happened, it's appeared to somebody. Last time, he appeared in a Cadillac.
It's too low, and if Europe wants to be a force in the world it needs to be more than a moral and political and economic force, which Europe is because it shares many of our values and demonstrates them around the world. But it has to have the military power that goes with that as well.
Coming from the U.S., you tend to look at one homogeneous market with 350 million people. But in Europe, every country has its own customs and laws.
Of course, both [Oscar] Wilde & [Vladimir] Nabokov believe in many things, and these things emerge in their writing clearly - for Wilde, the folly of humankind and the (romantic) grandeur of the heroic, lone individual (not unlike Wilde himself); for Nabokov, the possibility of a kind of transcendence through a great, prevailing, superior sort of love (especially in Ada, the most self-congratulatory of novels.)
A democratic Europe of nation states could be a force for liberty, enterprise and open trade. But, if creating a United States of Europe overrides these goals, the new Europe will be one of subsidy and protection
How can we possibly say the root of the Canadian approach to citizenship and immigration comes from Europe or the United States? I mean, we just don't do the same things. What I've said, very simply, is that unlike other colonies, for the first 250 years approximately, indigenous people were either the dominant force or an equal force.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
The wild open-market theory that died in 1929 had a run of just over thirty years. Communism, a complete melding of religious, economic, and global theories, stretched to seventy years in Russia and forty-five years in central Europe, thanks precisely to the intensive use of military and police force.
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