A Quote by Lord Byron

Armenian is the language to speak with God. — © Lord Byron
Armenian is the language to speak with God.
Although I write in English, and despite the fact that I'm from America, I consider myself an Armenian writer. The words I use are in English, the surroundings I write about are American, but the soul, which makes me write, is Armenian. This means I am an Armenian writer and deeply love the honor of being a part of the family of Armenian wrtiters.
Speak the language of high intelligence, and thus you speak the language of God.
And poets, in my view, and I think the view of most people, do speak God's language - it's better, it's finer, it's language on a higher plane than ordinary people speak in their daily lives.
I was raised with a huge Armenian influence, always hearing stories of Armenia, celebrating Armenian holidays.
All women speak two languages: ?the language of men ?and the language of silent suffering.? Some women speak a third, ?the language of queens.
The main issue when it comes to hiring someone from Asia is the language barrier. It's difficult to book someone when they don't speak the language and they can't deliver the lines or even speak to the director. But in terms of Asian-American actresses, we all speak it fluently!
This was a tragic event in human history, but by paying tribute to the Armenian community we ensure the lessons of the Armenian genocide are properly understood and acknowledged.
[Armenian] is a rich language, however, and would amply repay any one the trouble of learning it.
I mean, my dad is half-Armenian, his father is 100%, and I actually think he has Armenian citizenship. Apparently, the Kardashians and me are the big celebrities over in Armenia.
Wherever I go, I have to speak English, which is my second language. So whenever you get a chance to speak in your own language? It feels good.
Dare I speak ,to oppressed and opressor in the same voice? Dare I speak to you in a language that will move beyond the boundaries of domination- a language, that will not bind you, fence you in, or hold you? Language is also a place of struggle. The oppressed struggle in language to recover ourselves, to reconcile, to reunite, to renew. Our words are not without meaning, they are an action, a resistance. Language is also a place of struggle.
Plainly, children learn their language. I don't speak Swahili. And it cannot be that my language is 'an innate property of our brain.' Otherwise I would have been genetically programmed to speak (some variety of) English.
We switch to another language-- not our invented language or the language we've learned from our lives. As we walk further up the mountain, we speak the language of silence. This language gives us time to think and move. We can be here and elsewhere at the same time.
Sarah Buckley is precious, because she is bilingual. She can speak the language of a mother who gave birth to her four children at home. She can also speak like a medical doctor. By intermingling the language of the heart and the scientific language she is driving the history of childbirth towards a radical and inspiring new direction.
Then I speak to her in a language she has never heard, I speak to her in Spanish, in the tongue of the long, crepuscular verses of Díaz Casanueva; in that language in which Joaquín Edwards preaches nationalism. My discourse is profound; I speak with eloquence and seduction; my words, more than from me, issue from the warm nights, from the many solitary nights on the Red Sea, and when the tiny dancer puts her arm around my neck, I understand that she understands. Magnificent language!
After all, when you come right down to it, how many people speak the same language even when they speak the same language?
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