A Quote by Lord Byron
Father of Light! great God of Heaven! Hear'st thou the accents of despair? Can guilt like man's be e'er forgiven? Can vice atone for crimes by prayer.
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My own lov'd light,
That very soft and solemn spirit worships,
That lovers love so well--strange joy is thine,
Whose influence o'er all tides of soul hath power,
Who lend'st thy light to rapture and despair;
The glow of hope and wan hue of sick fancy
Alike reflect thy rays: alike thou lightest
The path of meeting or of parting love--
Alike on mingling or on breaking hearts
Thou smil'st in throned beauty!
Despair of ever being saved, "except thou be born again," or of seeing God "without holiness," or of having part in Christ except thou "love him above father, mother, or thy own life." This kind of despair is one of the first steps to heaven.
For," I said, "a murdered man or woman dies not in God's time, but in Man's. He... or she... is cut short before he... or she... can atone for sin, and so all errors must be forgiven. When you think of it that way, all murderers are a gateway for heaven.
Know'st thou yesterday, its aim and reason? Work'st thou will today for worthier things? Then calmly wait the morrow's hidden season, And fear thou not, what hap soe'er it brings
God hears and fulfills the prayer of a man who fulfills His commandments. "Hear God in His commandments," says St. John Chrysostom, "So that He might hear you in your prayers." A man who keeps the commandments of God is always wise, patient, and sincere in his prayers. Mystery of prayer consists in the keeping of God's commandments.
Thou O Spirit, that dost prefer Before all Temples th' upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and with mighty wings outspread Dove-like satst brooding on the vast Abyss And mad'st it pregnant: What is in me dark Illumine, what is low raise and support; That to the heighth of this great Argument I may assert Eternal Providence, And justify the ways of God to men.
If thou would'st have that stream of hard-earn'd knowledge, of Wisdom heaven-born, remain sweet running waters, thou should'st not leave it to become a stagnant pond.
In all I wish, how happy should I be,
Thou grand Deluder, were it not for thee?
So weak thou art that fools thy power despise;
And yet so strong, thou triumph'st o'er the wise.
Look what thy soul holds dear, imagine it
To lie that way thou goest, not whence thou com'st.
Suppose the singing birds musicians,
The grass whereon thou tread'st the presence strewed,
The flowers fair ladies, and thy steps no more
Than a delight measure or a dance;
For gnarling sorrow hath less power to bite
The man that mocks at it and sets it light.
Prayer is spiritual communication between man and God, a two-way relationship in which man should not only talk to God but also listen to Him. Prayer to God is like a child's conversation with his father. It is natural for a child to ask his father for the things he needs.
Oh, thou did'st then ne'er love so heartily. If thou rememb'rest not the slightest folly That ever love did make thee run inot, Thou has not loved. Of if thou has't not sat as I do now, Wearying they hearer in thy mistress's praise, Thou has not loved. Of if thou hast not broke from company Abruptly, as my passion now makes me, Thou has not loved. (Silvius)
Fear not, Cesario, take thy fortunes up. Be that thou know'st thou art and then thou art as great as that thou fear'st.
Like the rainbow, peace rests upon the earth, but its arch is lost in heaven. Heaven bathes it in hues of light--it springs up amid tears and clouds--it is a reflection of the eternal sun--it is an assurance of calm--it is the sign of a great covenant between God and man--it is an emanation from the distant orb of immortal light.
Thou lovest like an infinite God when Thou lovest; Thou movest heaven and earth to save Thy loved ones. Thou becomest man, a babe, the vilest of men, covered with reproaches, dying with infamy and under the pangs of the cross; all this is not too much for an infinite love.
If thou rememberest that God standeth by to behold and visit all that thou doest; whether in the body or in the soul, thou surely wilt not err in any prayer or deed; and thou shalt have God to dwell with thee.
Our Eternal Father lives. He stands as the great God of the universe, ruling in majesty and power. And yet He is my Father, to whom I may go in prayer with the assurance that He will hear, listen, and answer.
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