A Quote by Lord Byron
Tis pleasant purchasing our fellow-creatures; And all are to be sold, if you consider Their passions, and are dext'rous; some by features Are brought up, others by a warlike leader; Some by a place--as tend their years or natures; The most by ready cash--but all have prices, From crowns to kicks, according to their vices.
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The good or evil we confer on others very often, I believe, recoils on ourselves; for as men of a benign disposition enjoy their own acts of beneficence equally with those to whom they are done, so there are scarce any natures so entirely diabolical as to be capable of doing injuries without paying themselves some pangs for the ruin which they bring on their fellow-creatures.
It is pleasant to be virtuous and good, because that is to excel many others; it is pleasant to grow better, because that is to excel ourselves; it is pleasant to mortify and subdue our lusts, because that is victory; it is pleasant to command our appetites and passions, and to keep them in due order within the bounds of reason and religion, because this is empire.
I was remembering the things we had done together, the times we had had. It would have been pleasant to preserve that comradeship in the days that came after. Pleasant, but alas, impossible. That which had brought us together had gone, and now our paths diverged, according to our natures and needs. We would meet again, from time to time, but always a little more as strangers; until perhaps at last, as old men with only memories left, we could sit together and try to share them.
Some paradox of our natures leads us, when once we have made our fellow men the objects of our enlightened interest, to go on to make them the objects of our pity , then of our wisdom , ultimately of our coercion.
For some of us love comes into the room, kicks her shoes off, ?nds the most comfortable sofa, and lies down, rests, has no intention of going anywhere. For others love walks in smoking a cigarette, checking her watch every two seconds, jittery, with one hand on the doorknob, heart rate up, always in sprinter’s position, ready to run.
It is only to the finest natures that age gives an added beauty and distinction; for the most persistent self has then worked its way to the surface, having modified the expression, and to some extent, the features, to its own likeness.
With some of the journalists, I've known them for years now, and I kind of consider them like my friends, so I always tend to joke around, and some people don't get it.
I do feel that spiritual progress does demand at some stage that we should cease to kill our fellow creatures for the satisfaction of our bodily wants.
A government by the passions of the multitude, or, no less correctly, according to the vices, and ambitions of their leaders is a democracy.
Some people think elections are a game: who's up or who's down. It's about our country. It's about our kids' future. It's about all of us together. Some of us put ourselves out there and do this against some difficult odds. We do it, each one of us, against difficult odds. We do it because we care about our country. Some of us are right, and some of us are not. Some of us are ready, and some of us are not. Some of us know what we will do on day one, and some of us haven't thought that through.
When I was one-and-twenty I heard a wise man say, `Give crowns and pounds and guineas But not your heart away; Give pearls away and rubies But keep your fancy free.' But I was one-and-twenty No use to talk to me. When I was one-and-twenty I heard him say again, `The heart out of the bosom Was never given in vain; 'Tis paid with sighs a plenty And sold for endless rue.' And I am two-and-twenty And oh, 'tis true, 'tis true.
Being trans, I've grown up with the understanding that most women are born girls, yet some are born boys. And most men are born boys, yet some are born girls. And if you're ready for this, some people are born girls or boys and choose to identify outside our society's binary system, making them genderqueer.
People tend to be clueless about prices. Contrary to economic theory, we don't really decide between A and B by consulting our invisible price tags and purchasing the one that yields the higher utility, he says. We make do with guesstimates and a vague recollection of what things are “supposed to cost.”
In the human species at all events there is a great diversity of pleasures. The same things delight some men and annoy others, and things painful and disgusting to some are pleasant and attractive to others.
How we shall earn our bread is a grave question; yet it is a sweet and inviting question. Let us not shirk it, as is usually done.It is the most important and practical question which is put to man. Let us not answer it hastily. Let us not be content to get our bread in some gross, careless, and hasty manner. Some men go a-hunting, some a-fishing, some a-gaming, some to war; but none have so pleasant a time as they who in earnest seek to earn their bread.
All ills spring from some vice, either in ourselves or others; and even many of our diseases proceed from the same origin. Remove the vices; and the ills follow. You must only take care to remove all the vices. If you remove part, you may render the matter worse. By banishing vicious luxury, without curing sloth and an indifference to others, you only diminish industry in the state, and add nothing to men's charity or their generosity.
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