A Quote by Lord Chesterfield
Distrust those who love you extremely upon a slight acquaintance, and without any visible reason.
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Distrust all those who love you extremely upon a very slight acquaintance and without any visible reason.
Absolutely nothing visible to the eye provides a reason for or even evidence of those terrifying shifts which can in a matter of moments reconstitute a simple path into an extremely complicated one.
Friendship is a calm and sedate affection, conducted by reason and cemented by habit; springing from long acquaintance and mutual obligations, without jealousies or fears, and without those feverish fits of heat and cold, which cause such an agreeable torment in the amorous passion.
Even those who identify themselves as libertarians follow an overtly anti-rationalist philosophy, as even a brief acquaintance with the work of Friedrich Hayek should make clear. The argument against reason in this literature is straightforward: it is impossible for any individual to acquire enough reliable information to make a rational decision, any actions founded on rational thought will therefore be delusional, any attempts at reason should therefore regarded as dangerous, and all action should instead be guided by tradition.
The reason the mass of men fear God, and at bottom dislike Him, is because they rather distrust His heart, and fancy Him all brain like a watch. (You perceive I employ a capital initial in the pronoun referring to the Deity; don't you think there is a slight dash of flunkeyism in that usage?).
The German Luftwaffe always fought without any reserves. This is also the reason why we have pilots with extremely high numbers of victories.
It is impossible to distrust one's writing without awakening a deeper distrust in oneself.
Those who say they believe in God and yet neither love nor fear Him, do not in fact believe in Him but in those who have taught them that God exists. Those who believe that they believe in God, but without any passion in their heart, any anguish of mind, without uncertainty, without doubt, without an element of despair even in their consolation, believe only in the God-idea, not in God.
We shall say that we have acquaintance with anything of which we are directly aware, without the intermediary of any process of inference of any knowledge of truths.
The reason we do not let our friends see the very bottom of our hearts is not so much distrust of them as distrust of ourselves.
I think if women are visible in the media, truly visible, in an empowered role, it empowers us to be more visible in any area of our lives.
Being an actor, in my case, any failure or success is extremely visible to a whole nation of movie-watchers.
But thus do I counsel you, my friends: distrust all in whom the impulse to punish is powerful! Distrust all those who talk much of their justice!
Between 1776 and 1789, Americans replaced a government over them with a government under them. They have worried ever since about keeping it under. Distrust of its powers has been more common and more visible than distrust of the imperial authority of England ever was before the Revolution.
Love is reckless; not reason. Reason seeks a profit. Loves comes on strong, consuming herself unabashed. Yet in the midst of suffering love proceeds like a millstone, hard surfaced and straight forward. Having died to self interest, she risks everything and asks for nothing. Love gambles away every gift God bestows. Without cause God gave us Being; without cause give it back again. Gambling yourself away is beyond any religion. Religion seeks grace and favor, but those who gamble these away are God's favorites, for they neither put God to the test nor knock at the door of gain and loss.
The claim is also sometimes made that science is as arbitrary or irrational as all other claims to knowledge, or that reason itself is an illusion. As Ethan Allen said Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason; if with reason, then they establish the principle that they are labouring to dethrone. If they argue without reason, which they must do, in order to be consistent with themselves, they are out of reach of rational conviction, nor do they deserve a rational argument.
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