A Quote by Lord Chesterfield
There are some occasions in which a man must tell half his secret, in order to conceal the rest: but there is seldom one in which a man should tell it all.
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There are some occasions in which a man must tell half his secret, in order to conceal the rest; but there is seldom one in which a man should tell all. Great skill is necessary to know how far to go, and where to stop.
Every man has some reminiscences which he would not tell to everyone, but only to his friends. He has others which he would not reveal even to his friends, but only to himself, and that in secret. But finally there are still others which a man is even afraid to tell himself, and every decent man has a considerable number of such things stored away. That is, one can even say that the more decent he is, the greater the number of such things in his mind.
Tell a man what he may not sing and he is still half free; even all free, if he never wanted to sing it. But tell him what he must sing, take up his time with it so that his true voice cannot sound even in secret -- there, I have seen is slavery.
Wrongs are often forgiven, but contempt never is. Our pride remembers it forever. It implies a discovery of weakness, which we are more careful to conceal than a crime. Many a man will confess his crimes to a friend; but I never knew a man that would tell his silly weaknesses to his most intimate one.
Many a one commits a reprehensible action, who is at bottom an honourable man, because man seldom acts upon natural impulse, but from some secret passion of the moment which lies hidden and concealed within the narrowest folds of his heart.
The nation is divided, half patriots and half traitors, and no man can tell which from which.
All confidence which is not absolute and entire, is dangerous. There are few occasions but where a man ought either to say all, or conceal all; for, how little so ever you have revealed of your secret to a friend, you have already said too much if you think it not safe to make him privy to all particulars.
All schools, all colleges, have two great functions: to confer, and to conceal, valuable knowledge. The theological knowledge which they conceal cannot justly be regarded as less valuable than that which they reveal. That is, when a man is buying a basket of strawberries it can profit him to know that the bottom half of it is rotten.
Men had taken greater blows: that was what made a man a man. For did they not say that a man is like a funeral ram which must take whatever beating comes to it without opening its mouth; that the silent tremor of pain down its body alone must tell of its suffering?
Every man has some reminiscences which he would not tell to everyone, but only to his friends.
In order to live, man must act; in order to act, he must make choices; in order to make choices, he must define a code of values; in order to define a code of values, he must know what he is and where he is – i.e. he must know his own nature (including his means of knowledge) and the nature of the universe in which he acts – i.e. he needs metaphysics, epistemology, ethics, which means: philosophy. He cannot escape from this need; his only alternative is whether the philosophy guiding him is to be chosen by his mind or by chance.
Look at the means which a man employs, consider his motives, observe his pleasures. A man simply cannot conceal himself!
Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 Some there are who presume so far on their wits that they think themselves capable of measuring the whole nature of things by their intellect, in that they esteem all things true which they see, and false which they see not. Accordingly, in order that man's mind might be freed from this presumption, and seek the truth humbly, it was necessary that certain things far surpassing his intellect should be proposed to man by God.
All confidence placed in another is dangerous if it is not perfect, for on almost all occasions we ought to tell everything or to conceal everything. We have already told too much of our secret, if one single circumstance is to be kept back.
Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen - but urge me not to use moderation in a cause like the present.
The question that faces every man born into this world is not what should be his purpose, which he should set about to achieve, but just what to do with life? The answer, that he should order his life so that he can find the greatest happiness in it, is more a practical question, similar to that of how a man should spend his weekend, then a metaphysical proposition as to what is the mystic purpose of his life in the scheme of the universe.
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