A Quote by Lord Hailsham
Political liberty is nothing else but the diffusion of power.
Related Quotes
The political objective of universal capitalism is maximum individual autonomy, the separation of political power wielded by the holders of public office from economic power held by citizens, and the broad diffusion of privately owned economic power.
It belongs to American liberty to separate entirely the institution which has for its object the support and diffusion of religion from the political government.
Liberty is not a means to a higher political end. It is itself the highest political end...liberty is the only object which benefits all alike, and provokes no sincere opposition...The danger is not that a particular class is unfit to govern. ~ Every class is unfit to govern ... Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.
Our Founding Fathers well understood that concentrated power is the enemy of liberty and the rights of man. They knew that the American experiment in individual liberty, free enterprise and republican self-government could succeed only if power were widely distributed. And since in any society social and political power flow from economic power, they saw that wealth and property would have to be widely distributed among the people of the country. The truth of this insight is immediately apparent.
Liberty is not just an idea, an abstract principle. It is power, effective power to do specific things. There is no such thing as liberty in general; liberty, so to speak, at large.
'Negative liberty' is a political science term meaning a liberty from government action. It is not a liberty to anything - like the liberty to meaningfully contribute to public debate or to have ample spaces for speech.
The advancement and diffusion of knowledge is the only guardian of true liberty.
I believe that political power exercises itself through the mediation of a certain number of institutions which look as if they have nothing in common with the political power, and as if they are independent of it, while they are not.
Government has no right to control individual liberty beyond what is necessary to the safety and well-being of society. Such is the boundary which separates the power of the government and the liberty of the citizen or subject in the political state.
While dwelling with pleasing satisfaction upon the superior excellence of our political institutions, let us not be unmindful that liberty is power; that the nation blessed with the largest portion of liberty must in proportion to its numbers be the most powerful nation upon earth, and that the tenure of power by man is, in the moral purposes of his Creator, upon condition that it shall be exercised to ends of beneficence, to improve the condition of himself and his fellow men.
The main force pushing toward reduction in inequality has always been the diffusion of knowledge and the diffusion of education.
The issue of religious liberty is absolutely critical. America was founded on three different types of liberty: political liberty, economic liberty, and religious and civil liberty. It's remarkable that, one-by-one, these strands of liberty are coming under fierce attack from the Left. And that's particularly ironic because "liberal" derives from a word which means "liberty," the free man as opposed to the slave. This liberalism which we're saddled with today isn't a real liberalism at all, but a gangster style of politics masquerading as liberalism.
Social and political life is a Society for the Diffusion of Mendacity .
We stand in the shadow of Jefferson who believed that a society founded upon the rule of law and liberty was dependent upon public education and the diffusion of knowledge.
It is not infrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else by it but their own liberty - to oppress without control, or the restraint of laws, all who are poorer and weaker than themselves.
It is not unfrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else by it but their own liberty, to oppress without control or the restraint of laws all who are poorer or weaker than themselves.
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