A Quote by Loren Eiseley

Each man deciphers from the ancient alphabets of nature only those secrets that his own deeps possess the power to endow with meaning. — © Loren Eiseley
Each man deciphers from the ancient alphabets of nature only those secrets that his own deeps possess the power to endow with meaning.
But there's the rub. The present can never deliver one thing: meaning. The way of happiness and meaning are not the same. To find happiness, a man need only live in the moment; he need only live for the moment. But if he wants meaning--the meaning of his dreams, his secrets, his life--a man must reinhabit his past, however dark, and live for the future, however uncertain. Thus nature dangles happiness and meaning before us all, insisting only that we choose between them.
The right of nature... is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life.
Ought to have a universal compulsory force to move and arrange each part in the manner best suited to the whole. Just as nature gives each man an absolute power over all his members, the social compact gives the body politic an absolute power over all its members." "We grant that each person alienates, by the social compact, only that portion of his power, his goods, and liberty whose use is of consequence to the community; but we must also grant that only the sovereign is the judge of what is of consequence.
If he wants meaning-the meaning of his dreams, his secrets, his life-a man must reinhabit his past, however dark, and live for the future, however uncertain.
Every man has by nature the right to possess property as his own.
It is disastrous to own more of anything than you can possess, and it is one of the most fundamental laws of human nature that our power actually to possess is limited.
Every man has by nature the right to possess property as his own. This is one of the chief points of distinction between man and the animal creation.
It is no monopoly in any other sense than as a man's own house is a monopoly. But a man's right to his own invention is a very different matter. It is no more a monopoly for him to possess that, than to possess his own homestead .
Each man has his own desires; all do not possess the same inclinations.
Art is the effort of man to express the ideas which nature suggests to him of a power above nature, whether that power be within the recesses of his own being, or in the Great First Cause of which nature, like himself, is but the effect.
Nature has placed his own happiness in each man's hands, if he only knew how to use it.
Man's search for meaning is the primary motivation in his life and not a "secondary rationalization" of instinctual drives. This meaning is unique and specific in that it must and can be fulfilled by him alone; only then does it achieve a significance which will satisfy his own will to meaning.
He was sounding the deeps of his nature, and of the parts of his nature that were deeper than he, going back into the womb of Time.
Believing, repenting, and the like, are the product of the new nature; and can never be produced by the old corrupt nature... as the child cannot be active in his own generation, so a man cannot be active in his own regeneration. The heart is shut against Christ: man cannot open it, only God can do it by his grace.
Every man builds his world in his own image; he has the power to choose, but no power to escape the necessity of choice. If he abdicates his power, he abdicates the status of man, and the grinding chaos of the irrational is what he achieves as his sphere of existence—by his own choice.
There is but one mode by which man can possess in perpetuity all the happiness which his nature is capable of enjoying, - that is by the union and co-operation of all for the benefit of each.
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