A Quote by Lorene Scafaria
There's this part of Judaism that I like. Tikun Alum. It said that the world is broken into pieces and everyone has to find it.
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The remedy for life's broken pieces is not classes, workshops or books. Don't try to heal the broken pieces. Just forgive.
Our problem is within ourselves. We have found the means to blow the world physically apart. Spiritually, we have yet to find the means to put together the world's broken pieces.
(T)he world is broken up into pieces, and...it's up to everyone to help put it all back together. It's about recognizing the spark of life in everyone and everything, and gluing those shards back together.
Like most sensible people, you probably lost interest in modern art about the time that Julian Schnabel was painting broken pieces of the crockery that his wife had thrown at him for painting broken pieces of crockery instead of painting the bathroom and hall.
Along the way, he or she discovers that the world has been broken for as long as anyone can remember. Everyone, sooner or later, gets a thorough schooling in brokenness.
The question becomes what to do with the pieces?
There's so many great designers. I'm a little bit of a vintage junkie when it comes to going out. I like to get unique pieces that you won't see everyone wearing, but at the same time I don't like to break the bank. I like to find great vintage pieces that you can hold on to for a long time.
Innovation is like looking for pieces in a jigsaw puzzle. You have to find a lot of pieces that don't match to find the one or two pieces that match.
With what you were talking about before. The world being broken. Maybe it isn't that we're supposed to find the pieces and put them back together. Maybe we're the pieces." Nick says. "Maybe," Nick says, "what we're supposed to do is come together. That's how we stop the breaking.
In Judaism, almost every ritual entails either food or the absence of food. Yom Kippur, for instance, is the absence of food. Part of it is Talmudic, part of it is custom. So much of Judaism was bound up in dietary laws. So everything you ate - the very act itself - was part of religion.
Some things just can't be put back together. Some things can never be fixed. Two broken pieces can't make a lot of anything anymore. But at least he had the broken pieces.
We are all so broken. Pick up a person, shake them around and you'll hear the rattling of their broken pieces. Pieces our fathers broke, or our mothers, or our friends, strangers, or our loves.
The world breaks everyone or nearly everyone, of their childish illusions, assumptions and wishes, often painfully and afterwards due to the personal growth in practical experience, insight and the resulting wisdom many are strong at the broken places just like mended broken bones often are, and some people even have the great insight to be grateful for the purifying fire.
Lateral thinking is concerned not with playing with the existing pieces but with seeking to change those very pieces. It is concerned with the perception part of thinking. This is where we organise the external world into the pieces we can then 'process'.
I find myself a little uncomfortable in the New Testament environment. And this is also true of what I would call late Judaism, the Judaism of the Second Temple and later.
It has always seemed to me that broken things, just like broken people, get used more; it's probably because God has more pieces to work with.
One morning I was reading the story of Jesus' feeding of the five thousand. The disciples could find only five loaves of bread and two fishes. 'Let me have them,' said Jesus. He asked for all. He took them, said the blessing, and broke them before He gave them out. I remembered what a chapel speaker...had said: 'If my life is broken when given to Jesus, it is because pieces will feed a multitude, while a loaf will satisfy only a little lad.'
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