A Quote by Lorenzo Snow
The law of tithing is one of the most important
ever revealed to man. . . . Through obeying
this law the blessings of prosperity and
success will be given to the Saints.
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To those of you who pay your tithing, I commend you. To those of you who presently are not obeying the law of tithing, I invite you to consider your ways and repent. I testify that by your obedience to this law of the Lord, the windows of heaven will be opened to you. Please do not procrastinate the day of your repentance.
You cannot create prosperity by law. Sustained thrift, industry, application, intelligence, are the only things that ever do, or ever will, create prosperity. But you can very easily destroy prosperity by law.
Often as we teach and testify about the law of tithing, we emphasize the immediate, dramatic and readily recognizable temporal blessings that we receive. And surely such blessings do occur. Yet some of the diverse blessings we obtain as we are obedient to this commandment are significant but subtle.
Prosperity comes to those who observe the law of tithing.
One of the blessings that comes from paying a full tithing is developing faith to live an even higher law. To live in the celestial kingdom, we must live the law of consecration. There we must be able to feel that all we are and all we have belong to God.
President J. Reuben Clark, Jr., a modern prophet, said over and over again that the Lord would never let one of his Saints who had been faithful in the payment of tithes and offerings go without the necessities of life” (Marion G. Romney, “The Blessings of an Honest Tithe,” New Era, Jan.-Feb. 1982, 45). Members who faithfully pay tithing are promised spiritual blessings as well. “I think it is not well known in the Church that payment of tithing has very little to do with money. Tithing has to do with faith
There is one all-important law of human conduct. If we obey that law, we shall almost never get into trouble. In fact, that law, if obeyed, will bring us countless friends and constant happiness. But the very instant we break the law, we shall get into endless trouble. The law is this: Always make the other person feel important.
The civil magistrate cannot function without some ethical guidance, without some standard of good and evil. If that standard is not to be the revealed law of God (which, we must note, was addressed specifically to perennial problems in political morality), then what will it be? In some form or expression it will have to be the law of man (or men) — the standard of self-law or autonomy.
How grateful I am for the law of tithing. It is the Lord's law of finance.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
Economics has revealed a great truth about the natural law of human interaction: that not only is production essential to man's prosperity and survival, but so also is exchange.
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
No great idea in its beginning can ever be within the law. How can it be within the law? The law is stationary. The law is fixed. The law is a chariot wheel which binds us all regardless of conditions or place or time.
Far more violence has been done in obeying the law than in breaking the law.
[P]erfect freedom consists in obeying the dictates of right reason, and submitting to natural law. When a man goes beyond or contrary to the law of nature and reason, he . . . introduces confusion and disorder into society . . . [thus] where licentiousness begins, liberty ends.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
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