A Quote by Lorenzo Snow

Every trial a man goes through, if he is faithful in that trial and does honor to God and his religion he has espoused, at the end of that trial or affliction that individual is nearer to God, nearer in regard to the increase of faith, wisdom, knowledge and power, and hence is more confident in calling upon the Lord for those things he desires.
We cannot understand the meaning of many trials; God does not explain them. To explain a trial would be to destroy its object, which is that of calling forth simple faith and implicit obedience. If we knew why the Lord sent us this or that trial, it would thereby cease to be a trial either of faith or of patience.
Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive.
This is the most dangerous trial of all, when there is no trial and every thing goes well; for then a man is tempted to forget God, to become too bold and to misuse times of prosperity.
Do but stand still in the hour of trial, and you will see the help of God, if you trust in Him. But there is so often a forsaking the ways of the Lord in the hour of trial, and thus the food of faith, the means whereby our faith may be increased, is lost.
A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?
In regard of God, patience is a submission to His sovereignty. To endure a trial, simply because we cannot avoid or resist it, is not Christian patience. But to humbly submit because it is the will of God to inflict the trial, to be silent because the sovereignty of God orders it - is true godly patience.
Exactly who is this God character who is said to be all-powerful yet needs to hire lawyers to take us to court? Isn't he miffed when someone he had always considered to be a true follower turns to the legal system rather than to prayer? Why would the faithful risk making God look ridiculous by losing a trial on Earth when he is certain to win every trial in heaven?
The second trial was a fair trial. I do not call it a second trial. I call it a fair trial, as opposed to the first trial, which was an unfair trial, a Roman holiday.
I was there when God was put on trial....At the end of the trial, they used the word chayav, rather than 'guilty'. It means 'He owes us something'. Then we went to pray.
The endless cycle of idea and action, Endless invention, endless experiment, Brings knowledge of motion, but not of stillness; Knowledge of speech, but not of silence; Knowledge of words, and ignorance of the Word. All our knowledge brings us nearer to our ignorance, All our ignorance brings us nearer to death, But nearness to death no nearer to God. Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information? The cycles of Heaven in twenty centuries Bring us farther from God and nearer to the Dust.
There are two ways of getting out of a trial. One is simply to try to get rid of the trial, and be thankful when it is over. The other is to recognize the trial as a challenge from God to claim a larger blessing than we have ever had, and to hail it with delight as an opportunity of obtaining a larger measure of divine grace.
There was an interesting development in the CBS-Westmoreland trial: both sides agreed that after the trial, Andy Rooney would be allowed to talk to the jury for three minutes about little things that annoyed him during the trial.
The longer the trial to which God subjects you, the greater the goodness in comforting you during the time of trial and in the exaltation after the combat.
I would say my faith has become strengthened every time I have faced what I considered to be a trial, and there is no greater trial than being 14 and pregnant and not even knowing what it is.
It is no wonder you are tempted; on the contrary, it would be something new if you were not, because man's life is nothing but temptation, and no one is exempt from it, especially those who have given themselves to God; his own Son even passed through this trial. But if it is necessary for everyone, it is also a source of merit for those to whom God grants the grace of turning all things to good, as you do.
You can't get around pain and opposition, but you can try to be joyful in the trial, and thank yourself for the trial, and thank God for the strength to get through it.
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