A Quote by Lou Holtz
Nothing is as good as it seems and nothing is as bad, but somewhere between reality falls.
Related Quotes
To come to know that nothing is good, nothing is bad, is a turning point; it is a conversion. You start looking in; the outside reality loses meaning. The social reality is a fiction, a beautiful drama; you can participate in it, but then you don’t take it seriously. It is just a role to be played; play it as beautifully, as efficiently, as possible. But don’t take it seriously, it has nothing of the ultimate in it.
Just remember that nothing is as bad as it seems and nothing is as good as it sometimes appears.
Nothing is as bad as it seems. Nothing. There is a benefit and a blessing hidden in the folds of every experience and every outcome. That includes every and any 'bad' thing that may be happening to you right now. Change your perspective. Know that nothing happens ever that is not for your highest good. All that needs to change for you to see this...is your definition of 'Highest Good.'
It's either good, bad or somewhere in between. It's either ying, yang or it's a combination. You're either male, female or somewhere in between. You've got to be somewhere on the map.
Adam strokes my head, my face, he kisses my tears. We are blessed. Let them all go. The sound of a bird flying low across the garden. Then nothing. Nothing. A cloud passes. Nothing again. Light falls through the window, falls onto me, into me. Moments. All gathering towards this one.
There is nothing training cannot do. Nothing is above its reach. It can turn bad morals to good; it can destroy bad principles and recreate good ones; it can lift men to angelship.
Faith, sympathy - fiery faith and fiery sympathy! Life is nothing, death is nothing, hunger nothing, cold nothing. Glory unto the Lord - march on, the Lord is our General. Do not look back to see who falls - forward - onward! Thus and thus we shall go on, brethren. One falls, and another takes up the work
Nothing is ever so good or so bad in reality as it is in the anticipation.
What can I do to see Reality as it is?" The master smiled and said, "I have good news and bad news for you, my friend." "What's the bad news?" "There's nothing you can do to see it is a gift." "And what's the good news?" "There's nothing you can do to see it is a gift.
We look at death from the selfish side, like: "That guy died. Oh, it's so sad." Why is it sad? He's away from all of this bad stuff that's here on Earth. I mean, at the worst, he's just somewhere quiet, no nothing. At best, he's an angel... or he's a spirit somewhere. What is so bad about that?
Between the idea And the reality Between the motion And the act Falls the Shadow For Thine is the Kingdom Between the conception And the creation Between the emotion And the response Falls the Shadow Life is very long Between the desire And the spasm Between the potency And the existence Between the essence And the descent Falls the Shadow For Thine is the Kingdom For Thine is Life is For Thine is the This is the way the world ends This is the way the world ends This is the way the world ends Not with a bang but a whimper.
In reality nothing is so beautiful as the good, nothing is so monotonous and boring as evil.
I really don't have a relationship with LeBron. I like it. He ain't done nothing bad to me, I ain't done nothing bad to him. So, as long as we good, we'll be all right.
The term ignorant is indeed perhaps an overstatement, implying as it does that something is known somewhere, whereas in reality we are not even sure of this: we in fact cannot aver with any degree of certainty that we are ignorant. Yet this is not so bad; we have at any rate kept our open-mindedness -- that, at least, we may be sure that we have -- and are not in any danger, or so it seems, of freezing into the pious attitudes of those true spiritual bigots whose faces are turned toward eternity and who therefore can see nothing.
Modern American cinema seems to me superficial. The intention is to understand a certain reality, and the result is nothing but a photographing of that reality.
If moral statements are about something, then the universe is not quite as science suggests it is, since physical theories, having said nothing about God, say nothing about right or wrong, good or bad. To admit this would force philosophers to confront the possibility that the physical sciences offer a grossly inadequate view of reality. And since philosophers very much wish to think of themselves as scientists, this would offer them an unattractive choice between changing their allegiances or accepting their irrelevance.
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