A Quote by Louie Giglio

Sin doesn't make you bad, it makes you dead — © Louie Giglio
Sin doesn't make you bad, it makes you dead

Quote Topics

Sin doesn't make us bad, sin makes us dead. The gospel doesn't make us better, the gospel makes us alive.
People say all the time 'I don't have a good testimony' because they think their story has to involve some dramatic story of change from 'bad' to 'good'. But Jesus didn't come to save people this way. Sin doesn't make us bad it makes us dead. Jesus came to save by bringing the dead to life. And that's an amazing testimony.
We've fallen for the devil's lie. His most basic strategy, the same one he employed with Adam and Eve, is to make us believe that sin brings fulfillment. However, in reality, sin robs us of fulfillment. Sin doesn't make life interesting; it makes life empty. Sin doesn't create adventure; it blunts it. Sin doesn't expand life; it shrinks it. Sin's emptiness inevitably leads to boredom. When there's fulfillment, when there's beauty, when we see God as he truly is-an endless reservoir of fascination-boredom becomes impossible.
My sin is the black spot which my bad act makes, seen against the disk of the Sun of Righteousness. Hence religion and sin come and go together.
To kill sin is the work of living men; where men are dead (as all unbelievers, the best of them, are dead), sin is alive, and will live.
The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.
The gospel doesn't make bad people good, it makes dead people alive.
There are two kinds of people in the world—only two kinds. Not black or white, rich or poor, but those either dead in sin or dead to sin.
There are only two kinds of persons: those dead in sin and those dead to sin.
When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.
Christian, that sin which first came between you and God is bad, but that is not the last step in the progress of sin. The most guilty part in this quadruple sin is to hide it, deny it, ignore it, refust to confess it, refuse to repent of it!
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
To show you how radical I am, I want carjackers dead. I want rapists dead. I want burglars dead. I want child molesters dead. I want the bad guys dead. No court case. No parole. No early release. I want 'em dead. Get a gun and when they attack you, shoot 'em.
Only the gospel can truly save you. The gospel doesn't make bad people good; it makes dead people alive...the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
It is enough to make anybody's blood bile in thier vains to think how different sin is looked upon in a man and woman. I say sin is sin, and you can't make goodness out of it by parsin' it in the masculine gender, no more'n you can by parsin' it in the feminine or neutral.
We tend to speak of sin in very personal and individual terms. Jeremiah does not downplay that, but he also sees how a whole society can be bound up in the tentacles of sin, in the assumptions that everybody around you makes, about how it becomes easier to sin than not to, and how we can become so confused and contradictory in our reactions, when sin is pointed out.
This site uses cookies to ensure you get the best experience. More info...
Got it!