A Quote by Louis Antoine de Saint-Just

What produces the general good is always terrible or seems bizarre when begun too soon. The Revolution must stop when it has perfected public happiness and liberty through the laws.
The days of the revolution now give place to the period of regular organization, liberty, and prosperity, which that revolution guarantees. Thus, when everything concurs for the pacification of internal troubles, the threats of the enemies of France must, in the face of the public happiness, appear even to themselves insensate.
What is Perfected hereafter, must be begun here.
'Revelation assures us that 'righteousness exalteth a nation.' Communities are dealt with in this world by the wise and just Ruler of the Universe. He rewards or punishes them according to their general character. The diminution of public virtue is usually attended with that of public happiness, and the public liberty will not long survive the total extinction of morals.
The loss of liberty in general would soon follow the suppression of the liberty of the press; for it is an essential branch of liberty, so perhaps it is the best preservative of the whole.
This formidable censor of the public functionaries [the press], by arraigning them at the tribunal of public opinion, produces reform peaceably, which must otherwise be done by revolution. It is also the best instrument for enlightening the mind of man and improving him as a rational, moral, and social being.
Just and true liberty, equal and impartial liberty, in matters spiritual and temporal is a thing that all men are clearly entitled to by the eternal and immutable laws of God and nature, as well as by the laws of nations and all well-grounded and municipal laws, which must have their foundation in the former.
There must be a law if there is to be liberty. Try to play a piano and you will run into laws as fixed as the decrees of the Medes and Persians. But through those statutes you reach the songs, drudgery leads to delight. The law of Christ brings the liberty of Christ. Keep His statutes, and they become songs. The other side of commandment is conquest. What seems restraint to the outsider means release to you.
What is the good of telling a community that it has every liberty except the liberty to make laws? The liberty to make laws is what constitutes a free people.
Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics. There must be a positive passion for the public good, the public interest, honour, power and glory, established in the minds of the people, or there can be no republican government, nor any real liberty: and this public passion must be superiour to all private passions.
Though liberty is established by law, we must be vigilant, for liberty to enslave us is always present under that very liberty. Our Constitution speaks of the "general welfare of the people." Under that phrase all sorts of excesses can be employed by lusting tyrants to make us bondsmen.
When a people, having become free, establish wise laws, their revolution is complete... Peace and prosperity, public virtue, victory, everything is in the vigor of the laws. Outside of the laws, everything is sterile and dead.
If the citizens neglect their duty and place unprincipled men in office, the government will soon be corrupted . . . . If a republican government fails to secure public prosperity and happiness, it must be because the citizens neglect the Divine commands, and elect bad men to make and administer the laws.
...if the citizens neglect their Duty and place unprincipled men in office, the government will soon be corrupted; laws will be made, not for the public good so much as for selfish or local purposes; corrupt or incompetent men will be appointed to execute the Laws; the public revenues will be squandered on unworthy men; and the rights of the citizen will be violated or disregarded.
The liberal appropriations made by the legislature of Kentucky for a general system of education cannot be too much applauded . . . . Learned institutions ought to be the favorite objects with every free people. They throw that light over the public mind which is the best security against crafty and dangerous encroachments on the public liberty . . . . What spectacle can be more edifying or more seasonable than that of liberty and learning, each leaning on the other for their mutual and surest support?
I am grateful to the fossil fuel industry for bringing us the concentrated carbon that took us through the Industrial Revolution and through the technological revolution and brought us to the gateway of the renewable energy revolution, or what I call the sunlight revolution. But that is where we must part ways. It's the natural order.
Religion and good morals are the only solid foundation of public liberty and happiness.
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