A Quote by Louis Antoine de Saint-Just
When human statecraft attaches a chain to the feet of a free man, whom it makes a slave in contempt of nature and citizenship, eternal justice rivets the other end about the tyrant's neck.
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If you put a chain around the neck of a slave, the other end fastens itself around your own.
No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck.
The admiration of power in others is as common to man as the love of it in himself; the one makes him a tyrant, the other a slave.
Who but shall learn that freedom is the prize Man still is bound to rescue or maintain; That nature's God commands the slave to rise, And on the oppressor's head to break the chain. Roll, years of promise, rapidly roll round, Till not a slave shall on this earth by found.
The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but- what is worse - the slave of as many masters as he has vices.
[Slave] trade ... is the most shocking violation of the law of nature, has a direct tendency to diminish ... liberty, and makes every dealer in it a tyrant, from the director of an African company to the petty chapman [peddler].... It is a clear truth, that those who every day barter away other men's liberty will soon care little for their own.
Only love for the Supreme Lord is true Bhakti. Love for any other being, however great, is not Bhakti. The "Supreme Lord" here means Ishvara, the concept of which transcends what you in the West mean by the personal God. "He from whom this universe proceeds, in whom it rests, and to whom it returns, He is Ishvara, the Eternal, the Pure, the All-Merciful, the Almighty, the Ever-Free, the All-Knowing, the Teacher of all teachers, the Lord who of His own nature is inexpressible Love."
If a man carries his horse out of a slave State into a free one, be does not lose his property interest in him; but if he carries his slave into a free State, the law makes him free.
Man is not by nature a tyrant, but becomes a tyrant by power conferred on him.
There is no action of man in this life that is not the beginning of so long a chain of consequences as no human providence is high enough to give a man a prospect in the end. And in this chain, there are linked together both pleasing and unpleasing events in such manner as he that will do anything for his pleasure must engage himself to suffer all the pains annexed to it.
It would be very singular that all nature, all the planets, should obey eternal laws, and that there should be a little animal five feet high, who, in contempt of these laws, could act as he pleased, solely according to his caprice.
Human nature is eternal; therefore one who follows his nature keeps his original nature, in the end.
As a slave one cannot undertake obligations without the consent of one's master. As a citizen one cannot undertake obligations unless the legal system of the State in which one holds citizenship permits one to do so. Neither a slave nor a citizen is a free person, although those who are held as slaves or citizens may well be free persons: it is just that their freedom is not respected.
Physical nature lies at our feet shackled with a hundred chains. What of the control of human nature? Do not point to the triumphs of psychiatry, social services or the war against crime. Domination of human nature can only mean the domination of every man by himself.
Physical nature lies at our feet shackled with a hundred chains. What of the control of human nature? Do not point to the triumphsof psychiatry, social services or the war against crime. Domination of human nature can only mean the domination of every man by himself.
If you care about your personal liberty, you'll be cautious when you feel comfortable, blame all the illegal immigrants for everything. What you need to do is attack their benefits: no free education, no free subsidies, no citizenship, no birth-right citizenship.
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