A Quote by Louis de Montfort
[Mary] is the safest, easiest, shortest and most perfect way of approaching Jesus and will surrender themselves to her, body and soul, without reserve in order to belong entirely to Jesus.
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Let us give ourselves to the Immaculata [Mary]. Let her prepare us, let her receive Him [Jesus] in Holy Communion. This is the manner most perfect and pleasing to the Lord Jesus and brings great fruit to us." Because "the Immaculata knows the secret, how to unite ourselves totally with the heart of the Lord Jesus... We do not limit ourselves in love. We want to love the Lord Jesus with her heart, or rather that she would love the Lord with our heart.
Holy Communion is the shortest and safest way to Heaven. There are others: innocence, but that is for little children; penance, but we are afraid of it; generous endurance of trials of life, but when they come we weep and ask to be. The surest, easiest, shortest way is the Eucharist.
Where was Mother Teresa's Jesus? He was in the Bible, in the church, in her prayer, in the Eucharist, in her sisters, in the heart of everyone she met, and especially in the poorest of the poor and the lowest of the low. Jesus was in disguise in each one of them. Jesus was behind the foundation of her order. Jesus was behind all that she did.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
The shepherds - simple souls - came to adore the Infant Savior. Mary rejoiced at seeing their homage and willing offerings they made to her Jesus... How happy is the loving soul when it has found Jesus with Mary, His Mother! They who know the Tabernacle where He dwells, they who receive Him into their souls, know that His conversation is full of divine sweetness, His consolation ravishing, His peace superabundant, and the familiarity of His love and His Heart ineffable
This it is that gives a majesty so pure and touching to the historic figure of Christ; self-abandonment to God, uttermost surrender, without reserve or stipulation, to the guidance of the Holy Spirit from the Soul of souls; pause in no darkness; hesitation in no perplexity, recoil in no extremity of anguish, but a gentle unfaltering hold of the invisible Hand, of the Only Holy and All Good--these are the features that have made Jesus of Nazareth the dearest and most sacred image to the heart of so many ages.
And speaking of sex, the Immaculate Conception does not mean Jesus was conceived in the absence of sex. It means Mary was conceived without Original Sin. That's all it has ever meant. And according to the tabloids, Mary is apparently the only one who can make such a claim. The Jesus thing is called virgin birth.
To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).
Jesus went into the temple and boldly drove out those that bought and sold. And when all was cleared, there was nobody left but Jesus. Observe this, for it is the same with us: when he is alone he is able to speak in the temple of the soul.
If anyone else is speaking in the temple of your soul, Jesus will keep still, as if he were not at home. And he is not at home wherever there are strange guests-guests with whom the soul holds conversation, guests who are seeking to bargain. If Jesus is to speak and be heard, the soul must be alone and quiet.
For 2,000 years, the Church has been the cradle in which Mary places Jesus and entrusts Him to the adoration and contemplation of all peoples. May the humility of the Bride cause to shine forth still more brightly the glory and power of the Eucharist, which she celebrates and treasures in her heart. In the sign of the consecrated Bread and Wine, Christ Jesus risen and glorified, the light of the nations, reveals the enduring reality of His Incarnation. He remains living and real in our midst in order to nourish the faithful with His Body and Blood.
We won't be perfect on this side of heaven. But Jesus is perfect. Always. We are becoming more holy and true. Jesus already is. His name isn't “Becoming.” It is “I Am.” Perfection isn't the goal. Jesus is.
You don’t have to be part of a club to know Jesus. And you don’t? have to be part of a scene to know Jesus. And you don’t have to be perfect to know Jesus. You don’t even have to be semi-perfect to know Jesus. You just have to be willing, and open, and honest.
Now, if Mary has an egg cell, then Jesus gets 50 percent of his genetic make up from his mother. And if his mother is a child of Adam, she, too,is fallen so Jesus is not perfect.
Reflect on death as in Jesus Christ, not as without Jesus Christ. Without Jesus Christ it is dreadful, it is alarming, it is the terror of nature. In Jesus Christ it is fair and lovely, it is good and holy, it is the joy of saints.
Socrates dies with honor, surrounded by his disciples listening to the most tender words -the easiest death that one could wish to die. Jesus dies in pain, dishonor, mockery, the object of universal cursing - the most horrible death that one could fear. At the receipt of the cup of poison, Socrates blesses him who could not give it to him without tears; Jesus, while suffering the sharpest pains, prays for His most bitter enemies. If Socrates lived and died like a philosopher, Jesus lived and died like a god.
One of the most startling discoveries of my life was the realization that the Jesus that I love, the Jesus who died for me on Calvary, that Jesus, is waiting, mystically and wonderfully, in every person I meet. I find Jesus everywhere.
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