A Quote by Louis Farrakhan

If we do what Allah (God) has asked us to do - to unite on the basis of truth, to reform our lives, to civilize ourselves and others, and to form a nation for His glory - and we are attacked by the government and maligned and evil spoken of, that is exactly why Jesus in his Sermon on the Mount said, "Blessed are ye when men shall revile you and persecute you and say all manner of evil against you falsely for My namesake."
Evil is real - and powerful. It has to be fought, not explained away, not fled. And God is against evil all the way. So each of us has to decide where we stand, how we're going to live our lives. We can try to persuade ourselves and wink at evil. We can say that it isn't so bad after all, maybe even try to call it fun by clothing it in silks and velvets. We can compromise with it, keep quiet about it , and say it's none of our business. Or we can work on God's side, listen for His orders on strategy against the evil, no matter how horrible it is, and know that He can transform it.
The Sermon on the Mount is not a set of principles to be obeyed apart from identification with Jesus Christ. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is getting his way with us.
To then say that our own actions in combating evil have led to evil, is nothing more than saying, "Islamic terrorists are somewhat justified, at least we can understand why they hate us because we've done things to make them hate us. ... We have been evil ourselves, and we are evil and that justifies them being evil."
If you have to do with one who is unquestionably a slanderer, do not excuse him by calling him frank and free-spoken; do not call one who is notoriously vain, liberal and elegant; do not call dangerous levities mere simplicity; do not screen disobedience under the name of zeal; or arrogance, of frankness; or evil intimacy, of friendship. No, my friends, we must never, in our wish to shun slander, foster or flatter vice in others: but we must call evil evil, and sin sin, and so doing we shall serve God's glory.
The Western world needs to ally themselves against the evil that is political Islam. To unite with its practitioners would be to unite with evil. Anyone who sees that as a virtue is simply enabling evil and, by proxy, is evil themselves.
For the first time in history, the rational and the good are fully armed in the battle against evil. Here we finally find the answer to our paradox; now we can understand the nature of the social power held by evil. Ultimately, the evil, the irrational, truly has no power. The evil men’s control of morality is transient; it lives on borrowed time made possible only by the errors of the good. In time, as more honest men grasp the truth, evil’s stranglehold will be easily broken.
While God is not the author of evil and He never prompts or condones sin, nothing occurs without His sovereign oversight. Others may choose to do evil deeds and God's people may suffer in the short term, but He will transform the evil intentions of evil people into opportunities for the enrichment of those in His care.
It is no strain of metaphor to say that the love of God and the wrath of God are the same thing, described from opposite points of view. How we shall experience it depends upon the way we shall come up against it: God does not change; it is man's moral state that changes. The wrath of God is a figure of speech to denote God's unchanging opposition to sin; it is His righteous love operating to destroy evil. It is not evil that will have the last word, but good; not sorrow, but joy; not hate, but love.
Once we agree with God that we exist for His pleasure and His glory, we can accept whatever comes into our lives as a part of His sovereign will and purpose. We will not resent, resist, or reject the hard things, but embrace them as friends, sovereignly designed by God to make us more like Jesus and to bring glory to Himself.
I say to you with all the fervor of my soul that God intended men to be free. Rebellion against tyranny is a righteous cause. It is an enormous evil for any man to be enslaved to any system contrary to his own will. For that reason men, 200 years ago, pledged their lives, fortunes, and sacred honor. No nation which has kept the commandments of God has ever perished, but I say to you that once freedom is lost, only blood - human blood - will win it back.
We have to make a distinction between members of the Jewish community who sincerely are trying to follow the laws, statutes and commandments of God in their covenant relationship with Him, but among them are those who say they are Jews and they are not. And this is why the scripture refers to them as the Synagogue of Satan because their work is an evil work. They are doing exactly what Satan is supposed to do - which is to spread evil, not to contain evil to himself but to spread evil to others and make others deviate from the laws, statutes and commandments of God.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places . . . He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.
Goodness was more difficult than evil. Evil men knew that more than good men. That's why they became evil. That's why it stuck with them. Evil was for those who could never reach the truth. It was a mask for stupidity and lack of love. Even if people laughed at the notion of goodness, if they found it sentimental, or nostalgic, it didn't matter -- it was none of those things, he said, and it had to be fought for.
Evil is thus a kind of parasite on goodness. If there were no good by which to measure things, evil could not exist. Men sometimes forget this, and say, there is so much evil in the world that there cannot be a God. They are forgetting that, if there were no God, they would have no way of distinguishing evil from goodness. The very concept of evil admits and recognizes a Standard, a Whole, a Rule, an Order. Nobody would say that his automobile was out of order if he did not have a conception of how an automobile ought to run.
“When ye are in the service of your fellow beings ye are only in the service of your God.” Focusing on serving our brothers and sisters can guide us to make divine decisions in our daily lives and prepares us to value and love what the Lord loves. In so doing, we witness by our very lives that we are His disciples. When we are engaged in His work, we feel His Spirit with us. We grow in testimony, faith, trust, and love.
Did not Jesus say, resist not evil — with evil? Is not war the worst form of that evil.
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