A Quote by Louis Farrakhan
The Million Man March was held on a Monday. Most marches were always held on a weekend and most marches were paid for by philanthropic groups and organizations and labor unions, etc. So, the people who came did not necessarily have to make a great sacrifice to be there.
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You were supposed to have hope, right? You were supposed to respect its power and hold on. And so I did. I held, and held, and let hope fill me. But as the days went on, it seemed I could be holding for a long, long time. Hope could be the most powerful thing or the most useless
Speaking as a human being, not as a businessman - the unions are great. The unions are great for the working people because they protect you, but I didn't see them that way as a young man. First of all, the papers would connect them with thee communists - labor unions were communists.
Political scientists after World War II hypothesized that even though the voices of individual Americans counted for little, most people belonged to a variety of interest groups and membership organizations - clubs, associations, political parties, unions - to which politicians were responsive.
As you know, there were lots of huge marches around the country yesterday to protest the immigration laws. The marches had quite an impact on businesses. Restaurants had to close, construction sites had to shut down, the Yankees had to forfeit a game. ... Do you realize that Americans are now doing the jobs that immigrants won't do because they're out protesting?
The strange thing about my life is that I came to America at about the time when racial attitudes were changing. This was a big help to me. Also, the people who were most cruel to me when I first came to America were black Americans. They made absolute fun of the way I talked, the way I dressed. I couldn't dance. The people who were most kind and loving to me were white people. So what can one make of that? Perhaps it was a coincidence that all the people who found me strange were black and all the people who didn't were white.
The Million Man March would never have been successful if it were not for the women who stood with us and helped to organize to make the March what it eventually became.
What about precarious labor? It's actually not the most efficient form of labor at all. They were much more efficient when they had loyalty to their workers and people were allowed to be creative and contribute - you know that what precarious labor does is that it's the best weapon ever made to depoliticize labor. They're always putting the political in front of the economic.
Austrian public-opinion pollsters recently reported that those held in highest esteem by most of the people interviewed are neither the great artists nor the great scientists, neither the great statesmen nor the great sport figures, but those who master a hard lot with their heads held high.
I have one vivid memory of one of the days that the marches were taking place. We were in a Catholic, predominantly Polish and Lithuanian neighborhood. Chicago is a place where people define themselves by their parish and by their ethnicity.
The reality is that the founding fathers were land speculators. The fact was that you couldn't vote in this country if you did not own land, and that was basically you had to be a white man who owned land. Now how did they get that land? They basically had to steal it from someone, and that would be probably the Indians. And so most of the initial founding fathers were, while they may have had some really nice ideas about democracy, they had a lot of issues with people of color. They had a lot of issues with people who held things that they coveted.
I went to a bunch of marches in New York and Washington, and you know I believe in the cause, but to march with those people takes a lot of compromise on my end.
There were three Selma-to-Montgomery marches in March 1965, and Rosa Parks had missed the first one. Parks, whose act of civil disobedience sparked the Montgomery bus boycott in 1955, moved to Detroit two years later for safety reasons.
In my community there were two groups of people, There were the ones who did not die and the ones who came back to life.
It always seemed to me that white people were judged as individuals. But if a Negro did something stupid or wrong, it was held against all of us.
I sometimes felt as if these marks on my body were a kind of code, which blossomed, then faded, like invisible ink held to a candle. But if they were a code, who held the key to it? I was sand, I was snow — written on, rewritten, smoothed over.
As for the tenets of the Brahmans, we are not so much concerned to know what doctrines they held, as that they were held by any. We can tolerate all philosophies.... It is the attitude of these men, more than any communication which they make, that attracts us.
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