A Quote by Louis Farrakhan

The die is set and Malcolm will not escape for the foolish talk he spoke against his benefactor, such a man, is worthy of death, and it would have been so, were it not for Muhammad's confidence that God would give him the victory over the enemies.
The NYPD was ubiquitous. They were always around Malcolm X. Whenever Malcolm spoke, there would be one or two dozen cops all over the place.
The things a man has to have are hope and confidence in himself against odds, and sometimes he needs somebody, his pal or his mother or his wife or God, to give him that confidence. He's got to have some inner standards worth fighting for or there won't be any way to bring him into conflict. And he must be ready to choose death before dishonor without making too much song and dance about it. That's all there is to it.
The authentic rebel knows that the silencing of all his adversaries is the last thing on earth he wishes: their extermination would deprive him and whoever else remains alive from the uniqueness, the originality, and the capacity for insight that these enemies being human also have and could share with him. If we wish the death of our enemies, we cannot talk about the community of man. In the losing of the chance for dialogue with our enemies, we are the poorer.
Our passions are the chief means of self-preservation; to try to destroy them is therefore as absurd as it is useless; this would be to overcome nature, to reshape God's handiwork. If God bade man annihilate the passions he has given him, God would bid him be and not be; He would contradict himself. He has never given such a foolish commandment, there is nothing like it written on the heart of man, and what God will have a man do, He does not leave to the words of another man. He speaks Himself; His words are written in the secret heart.
The things a man has to have are hope and confidence in himself against odds, and sometimes he needs somebody, his pal or his mother or his wife or God, to give him that confidence.
Over a period of about year-and-a-half, Malcolm X and [Alex] Haley agreed to work with each other. They met usually after a long business day that Malcolm put in very tired. He would get there at about - either at Haley's apartment or they would meet at then Idyllwild Airport at a hotel, and Malcolm would be debriefed by Haley. He would talk, Haley would take notes.
The good man has his enemies. He would not be like His Lord if he had not. If we were without enemies we might fear that we were not the friends of God, for friendship of the world is enmity to God.
The thing that was forfeited in the garden was regained. God gave him [Adam] dominion over the works of His hand. God made him His understudy, His king to rule over everything that had life. Man was master, man lived in the realm of god. He lived on terms of equality with God. God was a faith God. All God had to do was to believe that the sun was, and the sun was. All God had to do was to believe that the planets would be, and they were. Man belonged to God's class of being - a faith man, And he lived in the creative realm of God
In Israel, death has no dominion over them With gentiles, it will be like any person โ€“ they need to die, but [God] will give them longevity. Why? Imagine that one's donkey would die, they'd lose their money. This is his servant That's why he gets a long life, to work well for this Jew. Gentiles were born only to serve us. Without that, they have no place in the world โ€“ only to serve the People of Israel.
I don't think victory over death... is anything so superficial as a person fulfilling their normal span of life. It can be twofold; a victory over death by the man who faces it for himself without fear, and a victory by those who, loving him, know that death is but a little thing compared with the fact that he lived and was the kind of person he was.
Every man should write a brief history of his life: his parentage, his birth, his religion, when he was baptized and by whom, when ordained, what to, and by whom-give a brief sketch of all his missions and of all his official acts and the dealings of God with him. Then if he were to die and the historians wished to publish his history, they would have something to go by.
Without His Resurrection the death of Christ would be of no avail, and His grave would be the grave of all our hopes. A gospel of a dead Savior would be a miserable failure and delusion. The Resurrection is the victory of righteousness and life over sin an death.
No marvel if the worldling escape earthly afflictions. God corrects him not. He is base born and begot. God will not do him the favour to whip him. The world afflicts him not, because it loves him: for each man is indulgent to his own. God uses not the rod where He means to use the Word. The pillory or scourge is for those malefactors that shall escape execution.
Many will say, "I can find God without the help of the Bible, or church, or minister." Very well. Do so if you can. The Ferry Company would feel no jealousy of a man who should prefer to swim to New York. Let him do so if he is able, and we will talk about it on the other shore; but probably trying to swim would be the thing that would bring him quickest to the boat. So God would have no jealousy of a man's going to heaven without the aid of the Bible, or church, or minister; but let him try to do so, and it will be the surest way to bring him back to them for assistance.
Were I to go down into the market-place, armed with the powers of witchcraft, and take a peasant by the shoulders and whisper to him, 'In your lifetime, have you known peace?' wait for his answer, shake his shoulders and transform him into his father, and ask him the same question, and transform him in his turn to his father, I would never hear the word 'Yes,' if I carried my questioning of the dead back for a thousand years. I would always hear, 'No, there was fear, there were our enemies without, our rulers within, there was prison, there was torture, there was violent death.
It is a fool only, and not the philosopher, nor even the prudent man, that will live as if there were no God... Were a man impressed as fully and strongly as he ought to be with the belief of a God, his moral life would be regulated by the force of belief; he would stand in awe of God and of himself, and would not do the thing that could not be concealed from either.
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