A Quote by Louis Finkelstein
In taking action we must remember that the things which are happening to the Jews today are but a part of the general disintegration anticipated by philosophers and historians of different schools for almost half a century.
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Memento mori - remember death! These are important words. If we kept in mind that we will soon inevitably die, our lives would be completely different. If a person knows that he will die in a half hour, he certainly will not bother doing trivial, stupid, or, especially, bad things during this half hour. Perhaps you have half a century before you die-what makes this any different from a half hour?
English girls' schools today providing the higher education are, so far as my knowledge goes, worthily representative of that astonishing rise in the intellectual standards of women which has taken place in the last half-century.
The first half has gone how I almost half-anticipated.
There is no tomorrow to remember if we don’t do something today, and to live most fully today, we must do that which is of greatest importance. Let us not procrastinate those things which matter most.
Shortly after Sisi was elected, his administration announced cuts of 'subsidies' on natural gas and energy consumption and lowered those for bread and other goods. Such action was taboo during the Mubarak and Sadat presidencies for over half a century, but Sisi was able to convince Egyptians he was taking necessary action.
When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it's important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization. What is happening now in Israel is that you have a coming together of Jews from the Christian world and Jews from the Muslim world with different cultures.
Indo-European peoples and Semitic peoples are today still completely different... Jews almost everywhere form a special society... Muslims (the Semitic spirit is today represented mainly by Islam) and the Europeans stand face to face like two beings of different species, having nothing common in the way of thinking and feeling...
Philosophers feel a little more cautious about letting down their technical guard lest the general public doesn't recognize their special credentials. It's the fact that philosophy is of general interest that, paradoxically, keeps philosophers from wanting to speak in a way that's accessible to the general public.
I've got another friend who is half-German and half-Polish. He hates Jews but can't remember why!
I was occupied by a range of questions, often different from those fashionable in the professional philosophy of the past half century, that have sometimes troubled philosophers in the past. It's taken me several decades to work out my own philosophical agenda, and it is wide.
We must drop the idea that change comes slowly. It does ordinarily - in part because we think it does. Today changes must come fast; and we must adjust our mental habits, so that we can accept comfortably the idea of stopping one thing and beginning another overnight. We must discard the idea that past routine, past ways of doing things, are probably the best ways. On the contrary, we must assume that there is probably a better way to do almost everything. We must stop assuming that a thing which has never been done before probably cannot be done at all.
A couple of hundred years from now, maybe [science fiction writers] Isaac Asimov and Fred Pohl will be considered the important philosophers of the twentieth century, and the professional philosophers will almost all be forgotten, because they're just shallow and wrong, and their ideas aren't very powerful.
And in these four things, opinion of ghosts , ignorance of second causes, devotion towards what men fear , and taking of things casual for prognostics , consisteth the natural seed of religion ; which by reason of the different fancies, judgments and passions of several men, has grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another.
Whatever I did in 1960, half a century ago, I couldn't do that today and enter the field. The field has changed so much, you have to adapt to the times whatever you're doing. That's the reality of life: you have to be a different person today than you had to be then.
Science will...produce the data..., but never the
full meaning. For perceiving real significance, we
shall need...most of all the brains of poets, [and]
also those of artists, musicians, philosophers,
historians, writers in general.
In many places it is literally not safe physically for youngsters to go to school. And in many schools, and its becoming almost generally true, it is spiritually unsafe to attend public schools. Look back over the history of education to the turn of the century and the beginning of the educational philosophies, pragmatism and humanism were the early ones, and they branched out into a number of other philosophies which have led us now into a circumstance where our schools are producing the problems that we face.
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