A Quote by Louis Kronenberger

We might define an eccentric as a man who is a law unto himself, and a crank as one who, having determined what the law is, insists on laying it down to others. — © Louis Kronenberger
We might define an eccentric as a man who is a law unto himself, and a crank as one who, having determined what the law is, insists on laying it down to others.
On a very rough-and-ready basis we might define an eccentric as a man who is a law unto himself, and a crank as one who, having determined what the law is, insists on laying it down to others. An eccentric puts ice cream on steak simply because he likes it; should a crank do so, he would endow the act with moral grandeur and straightaway denounce as sinners (or reactionaries) all who failed to follow suit. Cranks, at their most familiar, are a sort of peevish prophets, and it's not enough that they should be in the right; others must also be in the wrong.
The day has gone by when a monk can tear a Hypatia from the pursuit of philosophy and throw her to a rabble of insane monastics to be dragged to a violent death.... Man has made himself a law unto himself, publishing it in his pretended "heavenly" revelations, dogmas, and statutes. Woman is not constructing a law unto herself, and she is putting it forth, not on a pretendedly supernatural, but on a natural basis.
As the Honorable Elijah Muhammad said, 'justice lays down with you when you lay down, justice gets up with you when you get up.' The requirement of this universally applicable law is that you must do unto others as you would have done unto yourself. When you wake up, you wake up to that law that whatever you put out is going to come back.
Our government... teaches the whole people by its example. If the government becomes the lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy.
A self-willed man obeys a different law, the one law I, too, hold absolutely sacred the human law in himself, his own individual will.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
Our government is the potent, the omnipresent teacher. For good or for ill it teaches the whole people by example. Crime is contagious. If the government becomes a lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy. To declare that in the administration of the criminal law the end justifies the means - to declare that the Government may commit crimes in order to secure the conviction of a private criminal - would bring terrible retributions.
Since natural law was thought to be accessible to the ordinary man, the theory invited each juror to inquire for himself whether a particular rule of law was consonant with principles of higher law. This view is reflected in John Adams' statement that it would be an 'absurdity' for jurors to be required to accept the judge's view of the law, 'against their own opinion, judgment, and conscience.'
When a man is guided by the principles of reciprocity and consciousness, he is not far from the moral law. Whatever you don't wish for yourself don't do unto others.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
The law of nature gives a man the right to defend himself when he's attacked. And God's law itself gives a man the right to defend himself when he's attacked.so, peaceful suffering and passive resistance and all of that stuff is all right maybe in India somewhere, where the people in India outnumber the whites - about a million to one.But here in America, when you tell that's like an elephant sitting down on a - on a mouse in India with [Mahatma] Gandhi.
I am opposed to the laying down of rules or conditions to be observed in the construction of bridges lest the progress of improvement tomorrow might be embarrassed or shackled by recording or registering as law the prejudices or errors of today.
Robert Fischer is a law unto himself
Nonviolence is the law of our species as violence is the law of the brute. The spirit lies dormant in the brute, and he knows no law but that of physical might. The dignity of man requires obedience to a higher laws - to the strength of the spirit.
Who to himself is law, no law doth need, offends no law, and is a king indeed.
The law is equal before all of us; but we are not all equal before the law. Virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
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