A Quote by Louis L'Amour

The more one learns, the more he understands his ignorance. — © Louis L'Amour
The more one learns, the more he understands his ignorance.
The worker who knows the cause of his misery, who understands the make-up of our iniquitous social and industrial system can do more for himself and his kind than Christ and the followers of Christ have ever done for humanity; certainly more than meek patience, ignorance, and submission have done.
The more one gardens, the more one learns; And the more one learns, the more one realizes how little one knows.
The close and thoughtful observer more and more learns to recognize his limitations. He realizes that with the steady growth of knowledge more and more new problems keep on emerging.
A teacher who establishes rapport with the taught, becomes one with them, learns more from them than he teaches them. He who learns nothing from his disciples is, in my opinion, worthless. Whenever I talk with someone I learn from him. I take from him more than I give him.
It is then, we say, in the successive stages of his experience, that the believer sees more distinctly, and adores more profoundly, and grasps more firmly, the finished righteousness of Christ. And what is the school in which he learns his nothingness, his poverty, his utter destitution? The school of deep and sanctified affliction. In no other school is it learned, and under no other teacher but God. Here his high thoughts are brought low, and the Lord alone is exalted.
The more business a man has to do, the more he is able to accomplish, for he learns to economize his time.
When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse he understands his own badness less and less.
Man learns more readily and remembers more willingly what excites his ridicule than what deserves esteem and respect.
The greater the scientist, the more he is impressed with his ignorance of reality, and the more he realizes that his laws and labels, descriptions and definitions, are the products of his own thought. They help him to use the world for purposes of his own devising rather than understand and explain it.
And the true listener is much more beloved, magnetic than the talker, and he is more effective and learns more and does more good
When you see the crooked Warden," said Locke, twisting something in his hands, "tell hi that Lock Lamora learns slowly, but he learns well. And when you see my friends, you tell them that there are more of you on the way.
When he is pushed, tormented, defeated, he has a chance to learn something; he has been put on his wits, on his manhood; he has gained facts; learns his ignorance; is cured of the insanity of conceit; has got moderation and real skill.
Because there is no greater evil than ignorance and the destruction of genius. Ignorance has been responsible for more death, more bigotry, and more sin than any other force. It is the destroyer of mankind.
The more a person learns how to use the forces of nature for his own purposes, by means of perfecting the sciences and the invention and improvement of machines, the more he will produce.
Nothing could be more beneficial for even the most zealous searcher for knowledge than his being in fact most learned in that very ignorance which is peculiarly his own; and the better a man will have known his own ignorance, the greater his learning will be.
The Socratic maxim that the recognition of our ignorance is the beginning of wisdom has profound significance for our understanding of society. Most of the advantages of social life, especially in the more advanced forms that we call "civilization" rest on the fact that the individual benefits from more knowledge than he is aware of. It might be said that civilization begins when the individual in the pursuit of his ends can make use of more knowledge than he has himself acquired and when he can transcend the boundaries of his ignorance by profiting from knowledge he does not himself possess.
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